“We never really own anything during our brief stay on earth. God just loans the earth to us while we’re here. It was God’s property before you arrived, and God will loan it to someone else after you die. You just get to enjoy it for a while.”
“The church is far greater than [a building or denomination]. It includes the whole family of God—that vast unseen fellowship of men and women throughout the ages who belong to Christ. Paul wrote of “God’s household, which is the church of the living God” [1 Timothy 3:15 NIV).”
“Lead us not into temptation' often means, among other things, 'Deny me those gratifying invitations, those highly interesting contacts, that participation in the brilliant movements of our age, which I so often, at such risk, desire.'
Reflections on the Psalms, ch 7”
“You are nothing unless it comes from your heart. Passion, caring, really looking to create excellence. If you perform functions only and go to work only to do processes, then you are effectively retired. And it scares me—most people I see, by age twenty-eight are retired.”
“Only those who try to resist temptation know how strong it is. ... We never find out the strength of the evil impulse inside us until we try to fight it: and Christ, because He was the only man who never yielded to temptation, is also the only man who knows to the full what temptation means—the only complete realist.”
“I can do ALL THINGS through Christ who empowers, enriches, equips, enlightens, energizes, recreates, revives, promotes, strengthens, purifies, sponsors, and prepares me! Yes, I can... ALL THINGS, I can!”
“There are two main predictions for the future; it’s either appealing or appalling.An appealing future is created by people who identify their real values in life and believe in what they can do.”
“I know not how to aid you, save in the assurance of one of mature age, and much severe experience, that you can not fail, if you resolutely determine, that you will not.”
“Whether or not we sense and feel the presence of the Holy Spirit or one of the holy angels, by faith we are certain God will never leave us or forsake us.”
“To avoid being mistaken for a sellout, I chose my friends carefully. The more politically active black students. The foreign students. The Chicanos. The Marxist professors and structural feminists and punk-rock performance poets. We smoked cigarettes and wore leather jackets. At night, in the dorms, we discussed neocolonialism, Franz Fanon, Eurocentrism, and patriarchy. When we ground out our cigarettes in the hallway carpet or set our stereos so loud that the walls began to shake, we were resisting bourgeois society’s stifling conventions. We weren’t indifferent or careless or insecure. We were alienated.
But this strategy alone couldn't provide the distance I wanted, from Joyce or my past. After all, there were thousands of so-called campus radicals, most of them white and tenured and happily tolerant. No, it remained necessary to prove which side you were on, to show your loyalty to the black masses, to strike out and name names.”
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