“When we are young and restless to be free, home is the place from which we long to escape. But if there is still a home intact when trouble arises and life becomes a battlefield, home is the place to which we yearn to return.”
“How many people are trapped in their everyday habits: part numb, part frightened, part indifferent? To have a better life we must keep choosing how we're living.”
“As for the world system of evil, we are to be separated from it. This then is our problem: to associate with and love those who are involved in the world without being contaminated, influenced, or swayed by them. This distinction can be achieved only by a close walk with Christ, by constant prayer, and by seeking the Holy Spirit’s leadership every hour of the day. We are in the world, but the world is not to be in us.”
“The man who is contented to be only himself, and therefore less a self, is in prison. My own eyes are not enough for me, I will see through those of others. Reality, even seen through the eyes of many, is not enough. I will see what others have invented. Even the eyes of all humanity are not enough. I regret that the brutes connot write books. Very gladly would I learn what face things present to a mouse or a bee; more gladly still would I perceive the olfactory world charged with all the information and emotion it carries for a dog. Literary experience heals the wound, without undermining the privilege, of individuality... in reading great literature I become a thousand men and yet remain myself. Like the night sky in the Greek poem, I see with a myriad of eyes, but it is still I who see. Here, as in worship, in love, in moral action, and in knowing, I transcend myself; and am never more myself than when I do.”
“Muhammad has always been standing higher than the Christianity. He does not consider god
as a human being and never makes himself equal to God. Muslims worship nothing except
God and Muhammad is his Messenger. There is no any mystery and secret in it.”
“He had the unlucky capacity many men have of seeing and believing in the possibility of
goodness and truth, but of seeing the evil and falsehood of life too clearly to take any serious
part in it.”
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