“Shishakli presented two thin, whiplike shafts as Paul approached. The shafts were about a meter and a half long with glistening plasteel hoods at one end, roughened at the other end for a firm grip. Paul accepted them both in his left hand as required by the ritual. “They are my own hooks,” Shishakli said in a husky voice. “They never have failed.”
“Arrakis is a one-crop planet,” his father said. “One crop. It supports a ruling class that lives as ruling classes have lived in all times while, beneath them, a semihuman mass of semislaves exists on the leavings. It’s the masses and the leavings that occupy our attention. These are far more valuable than has ever been suspected.”
“at one time, a freethinker was a man who had been brought up in the conceptions of
religion, law and morality, who reached freethought only after conflict and difficulty. But now a
new type of born freethinkers has appeared, who grow up without so much as hearing that
there used to be laws of morality, or religion, that authorities existed... In the old days, you
see, if a man - a Frenchman, for instance- wished to get an education, he would have set to
work to study the classics, the theologians, the tragedians, historians and philosophers- and
you can realize all the intellectual labour involved. But nowadays he goes straight for the
literature of negation, rapidly assimilates the essence of the science of negation, and thinks
he's finished.
“Hungry for love, He looks at you. Thirsty for kindness, He begs of you. Naked for loyalty, He hopes in you. Homeless for shelter in your heart, He asks of you. Will you be that one to Him?”
“It was only in South Africa that I got over this shyness, though I never completely overcame it. It was impossible for me to speak impromptu. I hesitated whenever I had to face strange audiences and avoided making a speech whenever I could. Even today I do not think I could or would even be inclined to keep a meeting of friends engaged in idle talk.
I must say that, beyond occasionally exposing me to laughter, my constitutional shyness has been no disadvantage whatever. In fact I can see that, on the contrary, it has been all to my advantage. My hesitancy in speech, which was once an annoyance, is now a pleasure. Its greatest benefit has been that it has taught me the economy of words. I have naturally formed the habit of restraining my thoughts. And I can now give myself the certificate that a thoughtless word hardly ever escapes my tongue or pen. I do not recollect ever having had to regret anything in my speech or writing. I have thus been spared many a mishap and waste of time. Experience has taught me that silence is part of the spiritual discipline of a votary of truth. Proneness to exaggerate, to suppress or modify the truth, wittingly or unwittingly, is a natural weakness of man, and silence is necessary in order to surmount it. A man of few words will rarely be thoughtless in his speech; he will measure every word. We find so many people impatient to talk. There is no chairman of a meeting who is not pestered with notes for permission to speak. And whenever the permission is given the speaker generally exceeds the time-limit, asks for more time, and keeps on talking without permission. All this talking can hardly be said to be of any benefit to the world. It is so much waste of time. My shyness has been in reality my shield and buckler. It has allowed me to grow. It has helped me in my discernment of truth.”
“One of the major keys to success is to keep moving forward on the journey, making the best of the detours and interruptions, turning adversity into advantage.”
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