“The nonviolent approach does not immediately change the heart of the oppressor. It first does something to the hearts and souls of those committed to it. It gives them new self-respect; it calls up resources of strength and courage they did not know they had.”
“Here the Lord is saying to us, “If any of you is fainthearted, you will not be able to stand against the enemy.” A fainthearted person cannot take much. He has to have everything a certain way or he gives up and quits. He gets discouraged and depressed quickly. He gets his feelings hurt easily. Everything bothers him. He is touchy. If that describes you, I want you to know that you don't have to stay that way. The power of God is available to you to break that fainthearted spirit off your life.
“Why is it that the cross has become the symbol of Christianity? It is because at the cross Jesus purchased our redemption
and provided a righteousness which we could not ourselves earn.”
“We are the most informed people in the history of civilization—and yet the most confused. Though our heads are crammed with knowledge, our hearts are empty.”
“You can lead a horse to water, but you can’t make him drink.” That may be true. But it’s also true that you can feed a horse salt and make him thirsty.”
“Hundreds of passages point to a time of judgment for every person who has ever lived—none will escape. If you took all the references to judgment out of the Bible, you would have little Bible left.”
“There can be no freedom without order, and there is no order without virtue. Now, that’s a simple enough formulation, but it’s an insight found not only in the writings of Founding Fathers like Washington or great political thinkers like Edmund Burke; it is also found in a great part of our Judeo-Christian tradition.”
“All obstructions to the execution of the laws, all combinations and associations, under whatever plausible character, with the real design to direct, control, counteract, or awe the regular deliberation and action of the constituted authorities, are destructive of this fundamental principle, and of fatal tendency. They serve to organize faction, to give it an artificial and extraordinary force; to put, in the place of the delegated will of the nation the will of a party, often a small but artful and enterprising minority of the community; and, according to the alternate triumphs of different parties, to make the public administration the mirror of the ill-concerted and incongruous projects of faction, rather than the organ of consistent and wholesome plans digested by common counsels and modified by mutual interests.”
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