“Will the others see you too?" asked Lucy.
"Certainly not at first," said Aslan. "Later on, it depends."
"But they won’t believe me!" said Lucy.
"It doesn’t matter.”
“The Bible says, “See that none of you repays another evil for evil, but always aim to show kindness and seek to do good to one another and to everybody.”
“Cut out some of your “important social engagements,” and make your home the center of your social life. God will honor you, and your children will grow up to call you “blessed” [Proverbs 31:28].”
“Trials and difficulties may assail the life of a believer, but they also have the ability to remold his character and banish from his life those impurities which might impair growth and service.”
“The bottom line in managing your emotions is that you should put others – not yourself – first in how you handle and process them. Whether you delay or display your emotions should not be for your own gratification. You should ask yourself, What does the team need? Not, What will make me feel better?”
“The table that cannot stand upright, is an insult to the carpenter who makes it. God made us perfectly; so when we refuse to carry out the functions we were created for, our father loses the glory He deserves!”
“Your dreams are like the market grounds; their locations really matter. If you keep hiding your potentials out of sight, you may be great but unknown! Your influence can travel long distances if only you give them the chances to go where they are needed! Rebrand yourself!”
“To avoid being mistaken for a sellout, I chose my friends carefully. The more politically active black students. The foreign students. The Chicanos. The Marxist professors and structural feminists and punk-rock performance poets. We smoked cigarettes and wore leather jackets. At night, in the dorms, we discussed neocolonialism, Franz Fanon, Eurocentrism, and patriarchy. When we ground out our cigarettes in the hallway carpet or set our stereos so loud that the walls began to shake, we were resisting bourgeois society’s stifling conventions. We weren’t indifferent or careless or insecure. We were alienated.
But this strategy alone couldn't provide the distance I wanted, from Joyce or my past. After all, there were thousands of so-called campus radicals, most of them white and tenured and happily tolerant. No, it remained necessary to prove which side you were on, to show your loyalty to the black masses, to strike out and name names.”
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