“Then the minute the first symptoms show up, they say, “I thought the Lord healed me. I guess He didn’t.” And when they say that, they open the door to the devil. Instead of rising up and meeting the devil with the Word of God and commanding his power to be broken, they yield. Why? Because they have no foundation of God’s Word in their lives. They are depending on others to carry them on their prayers and faith.”
“Yes, love, ...but not the love that loves for something, to gain something, or because of
something, but that love that I felt for the first time, when dying, I saw my enemy and yet loved
him. I knew that feeling of love which is the essence of the soul, for which no object is needed.
And I know that blissful feeling now too. To love one's neighbours; to love one's enemies. To
love everything - to Love God in all His manifestations. Some one dear to one can be loved
with human love; but an enemy can only be loved with divine love. And that was why I felt
such joy when I felt that I loved that man. What happened to him? Is he alive? ...Loving with
human love, one may pass from love to hatred; but divine love cannot change. Nothing, not
even death, can shatter it. It is the very nature of the soul. And how many people I have hated
in my life. And of all people none I have loved and hated more than her.... If it were only
possible for me to see her once more... once, looking into those eyes to say...”
“No clergyman however brilliant, no evangelist no matter how eloquent or compelling, can bring about the revival we need. Only the Holy Spirit can do this.”
“I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.”
“In speaking of this desire for our own far off country, which we find in ourselves even now, I feel a certain shyness. I am almost committing an indecency. I am trying to rip open the inconsolable secret in each one of you—the secret which hurts so much that you take your revenge on it by calling it names like Nostalgia and Romanticism and Adolescence; the secret also which pierces with such sweetness that when, in very intimate conversation, the mention of it becomes imminent, we grow awkward and affect to laugh at ourselves; the secret we cannot hide and cannot tell, though we desire to do both. We cannot tell it because it is a desire for something that has never actually appeared in our experience. We cannot hide it because our experience is constantly suggesting it, and we betray ourselves like lovers at the mention of a name. Our commonest expedient is to call it beauty and behave as if that had settled the matter. Wordsworth’s expedient was to identify it with certain moments in his own past. But all this is a cheat. If Wordsworth had gone back to those moments in the past, he would not have found the thing itself, but only the reminder of it; what he remembered would turn out to be itself a remembering. The books or the music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing. These things—the beauty, the memory of our own past—are good images of what we really desire; but if they are mistaken for the thing itself they turn into dumb idols, breaking the hearts of their worshipers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.”
“the very fact of the death of someone close to them aroused in all who heard about it, as
always, a feeling of delight that he had died and they hadn't.”
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