“We never find out the strength of the evil impulse inside us until we try to fight it: and Christ, because he was the only man who never yielded to temptation, is also the only man who knows to the full what temptation means.”
“I can no more disown (Jeremiah Wright) than I can disown the black community. I can no more disown him than I can my white grandmother – a woman who helped raise me, a woman who sacrificed again and again for me, a woman who loves me as much as she loves anything in this world, but a woman who once confessed her fear of black men who passed by her on the street, and who on more than one occasion has uttered racial or ethnic stereotypes that made me cringe.”
“You’ve got to listen to what God’s telling you and not to what other people may tell you. People will try to talk you out of the dream in your heart.”
“He was much changed and grown even thinner since Pyotr Ivanovich had last seen him,
but, as is always the case with the dead, his face was handsomer and above all more dignified
than than when he was alive.”
“The Bible teaches us to be more concerned about the needs and feelings of others than our own. We are to encourage and build self-confidence in our loved ones, friends, and associates.”
“If you really want to eat, keep climbing. The fruits are on the top of the tree. Stretch your hands and keep stretching them. Success is on the top, keep going.”
“He looked at her and said the same thing that He says to each of us today: “Go on your way and from now on sin no more.” Jesus wasn’t excusing the wrongdoing, and He wasn’t ignoring the destructive power that sin can have in our lives. Instead, He was offering a new life that was free of sin. He was saying to this broken woman: Today can be different! This is the same thing that God says to you. Today can be different! Today can be a place to begin again! If your life has become a life full of worry, fear, negative thinking, sickness, despair, sin, and regret, today can be different.”
“One-third of Matthew . . . one-third of Mark . . . one-fourth of Luke, and one-half of John are given to [Christ’s] death . . .Jesus came for the express purpose of dying for sinners. When He left heaven, He knew He was going to the cross.”
“He was in a fairy kingdom where everything was possible.
He looked up at the sky. And the sky was a fairy realm like the earth. It was clearing, and over
the tops of the trees clouds were swiftly sailing as if unveiling the stars.”
“The greatest barrier I have met is the almost total absence from the minds of my audience of any sense of sin... The early Christian preachers could assume in their hearers, whether Jews, Metuentes, or Pagans, a sense of guilt. (That this was common among Pagans is shown by the fact that both Epicureanism and the mystery religions both claimed, though in different ways, to assuage it.) Thus the Christian message was in those days unmistakably the Evangelium, the Good News. It promised healing to those who knew they were sick. We have to convince our hearers of the unwelcome diagnosis before we can expect them to welcome the news of the remedy.
The ancient man approached God (or even the gods) as the accused person approaches his judge. For the modern man, the roles are quite reversed. He is the judge: God is in the dock. He is quite a kindly judge; if God should have a reasonable defense for being the god who permits war, poverty, and disease, he is ready to listen to it. The trial may even end in God’s acquittal. But the important thing is that man is on the bench and God is in the dock.”
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