“A professor at the University of Michigan said to me: “As soon as we create life in a test tube, we won’t need God anymore.” I answered: “This happened once before when man ruled God out and proposed the Tower of Babel. It ended in frustration, confusion, and judgment.”
“Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. It is an entirely “neighbor-regarding concern for others,” which discovers the neighbor in every man it meets. Therefore, agape makes no distinction between friend and enemy; it is directed toward both. If one loves an individual merely on account of his friendliness, he loves him for the sake of the benefits to be gained from the friendship, rather than for the friend’s own sake. Consequently, the best way to assure oneself that love is disinterested is to have love for the enemy-neighbor from whom you can expect no good in return, but only hostility and persecution.”
“...we have more faith in what we imitate than in what we originate. We cannot derive a sense of absolute certitude from anything which has its roots in us. The most poignant sense of insecurity comes from standing alone and we are not alone when we imitate. It is thus with most of us; we are what other people say we are. We know ourselves chiefly by hearsay.”
“The shore was God, the stream was tradition, and the oars were the free will given to me
to make it to the shore where I would be joined with God. Thus the force of life was renewed
within me, and I began to live once again.”
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