“It would be good," thought Prince Andrei, glancing at the little image that his sister had
hung around his neck with such reverence and emotion, "It would be good if everything were
as clear and simple as it seems to Princess Marya . How good it would be to know where to
seek help in this life, and what to expect after it, beyond the grave! How happy and at peace I
should be if I could now say:" Lord have mercy on me!... But to whom should I say this? To
some power--- indefinable and incomprehensible, to which I not only cannot appeal, but which
I cannot express in words---The Great All or Nothing," he said to himself, "or to that God who
has been sewn into this amulet by Marya? There is nothing certain, nothing except the
nothingness of everything that is comprehensible to me, and the greatness of something
incomprehensible but all important!”
“Sometimes I think the truly committed Christian is in conflict with society around him more than any other person. Society is going one direction, and the Christian is going in the opposite direction. This brings about friction and conflict. But God has promised, in the midst of trouble and conflict, a genuine peace, a sense of assurance and security, that the worldly person never knows.”
“There's no magic to the phrase radical Islam. It's a political talking point. It's not a strategy. And the reason I am careful about how I describe this threat has nothing to do with political correctness and everything to do with actually defeating extremism. Groups like ISIL and al-Qaeda want to make this war a war between Islam and America or between Islam and the west. They want to claim that they are the true leaders of over a billion Muslims around the world who reject their crazy notions. They want us to validate them by implying that they speak for those billion plus people. That they speak for Islam. That's their propaganda. That's how they recruit. And if we fall into the trap of painting all Muslims with a broad brush and imply that we are at war with an entire religion, then we are doing the terrorist's work for them.”
“Love others as you love yourself.’”1 Learning to love unselfishly is not an easy task. It runs counter to our self-centered nature. That’s why we’re given a lifetime to learn it. Of course, God wants us to love everyone, but he is particularly concerned that we learn to love others in his family. As we have already seen, this is the second purpose for your life. Peter tells us, “Show special love for God’s people.”2 Paul echoes this sentiment: “When we have the opportunity to help anyone, we should do it. But we should give special attention to those who are in the family of believers.”
“Whose opinion matters most to you? Whoever that person is, is your god. When you value anyone’s opinions more than God’s, you give that person power and authority that belongs only to God. That creates all kinds of insecurity within you. On the other hand, when God’s approval matters the most to you, it sets you free from insecurity, because he will never reject you.”
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