“refute arguments and theories and reasonings and every proud and lofty thing that sets itself up against the [true] knowledge of God; and I lead every thought and purpose away captive into the obedience of Christ (the Messiah, the Anointed one). —2 CORINTHIANS 10:5”
“He realized suddenly that it was one thing to see the past occupying the present, but the true test of prescience was to see the past in the future. Things persisted in not being what they seemed.”
“La non-violence est la loi de notre espèce, comme la violence est la loi de la brute. L'esprit somnole chez la brute qui ne connaît pour toute loi que cette de la force physique. La dignité de l'homme exige d'obéir à une loi supérieure.
à la force de l'esprit.”
“We, here in Western civilization, have failed to master the concept of living in the moment. We spend so much time worrying about yesterday or planning tomorrow that we fail to live today.”
“When I walk in love, I am not so caught up in how I feel, but I care more about what is going on in the lives of others than what is going on in mine.”
“our slogan must not be “Burn, baby, burn.” It must be, “Build, baby, build.” “Organize, baby, organize.” Yes, our slogan must be “Learn, baby, learn,” so that we can earn, baby, earn.”
“Choose to be at peace with yourself and you will never have any battle to lose. Find yourself every reason and season to share your peace with others!”
“It is true that I opposed quotas in employment, education, and other areas. I consider quotas, whether they favor blacks or whites, men or women, to be a new form of discrimination as bad as the old ones.”
“I thought I saw how stories of this kind could steal past a certain inhibition which had paralysed much of my own religion in childhood. Why did one find it so hard to feel as one was told one ought to feel about God or the sufferings of Christ? I thought the chief reason was that one was told one ought to. An obligation to feel can freeze feelings. And reverence itself did harm. The whole subject was associated with lowered voices; almost as if it were something medical. But supposing that by casting all these things into an imaginary world, stripping them of their stained-glass and Sunday School associations, one could make them for the first time appear in their real potency? Could one not thus steal past those watchful dragons? I thought one could.”
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