“Step number six to receiving answered prayer is in your every waking moment, think on the greatness of God and His goodness, and count your blessings. This will increase your faith.”
“If we have lost faith in our vernaculars, it is a sign of want of faith in ourselves; it is the surest sign of decay. And no scheme of self-government, however benevolently or generously it may be bestowed upon us, will ever make us a self-governing nation, if we have no respect for the languages our mothers speak.”
“The longer I live-especially now when I clearly feel the approach of death-the more I feel moved to express what I feel more strongly than anything else, and what in my opinion is of immense importance, namely, what we call the renunciation of all opposition by force, which really simply means the doctrine of the law of love unperverted by sophistries.”
“no disease suffered by a live man can be known, for every living person has his own
peculiarities and always has his own peculiar, personal, novel, complicated disease, unknown
to medicine -- not a disease of the lungs, liver, skin, heart, nerves, and so on mentioned in
medical books, but a disease consisting of one of the innumerable combinations of the
maladies of those organs. This simple thought could not occur to the doctors (as it cannot
occur to a wizard that he is unable to work his charms) because the business of their lives was
to cure, and they received money for it and had spent the best years of their lives on that
business. But above all that thought was kept out of their minds by the fact that they saw they
were really useful [...] Their usefulness did not depend on making the patient swallow
substances for the most part harmful (the harm was scarcely perceptible because they were
given in small doses) but they were useful, necessary, and indispensable because they
satisfied a mental need of the invalid and those who loved her -- and that is why there are, and
always will be, pseudo-healers, wise women, homoeopaths, and allopaths. They satisfied that
eternal human need for hope of relief, for sympathy, and that something should be done,
which is felt by those who are suffering.”
“God will invade. But I wonder whether people who ask God to interfere openly and directly in our world quite realise what it will be like when He does. When that happens, it is the end of the world. When the author walks on to the stage the play is over. God is going to invade, all right: but what is the good of saying you are on His side then, when you see the whole natural universe melting away like a dream and something else - something it never entered your head to conceive - comes crashing in; something so beautiful to some of us and so terrible to others that none of us will have any choice left? For this time it will God without disguise; something so overwhelming that it will strike either irresistible love or irresistible horror into every creature. It will be too late then to choose your side. There is no use saying you choose to lie down when it has become impossible to stand up. That will not be the time for choosing; it will be the time when we discover which side we really have chosen, whether we realised it before or not. Now, today, this moment, is our chance to choose the right side. God is holding back to give us that chance. It will not last for ever. We must take it or leave it.”
“Children inherit the qualities of the parents, no less than their physical features. Environment does play an important part, but the original capital on which a child starts in life is inherited from its ancestors. I have also seen children successfully surmounting the effects of an evil inheritance. That is due to purity being an inherent attribute of the soul.
Polak and I had often very heated discussions about the desirability or otherwise of giving the children an English education. It has always been my conviction that Indian parents who train their children to think and talk in English from their infancy betray their children and their country. They deprive them of the spiritual and social heritage of the nation, and render them to that extent unfit for the service of the country. Having these convictions, I made a point of always talking to my children in Gujarati. Polak never liked this. He thought I was spoiling their future. He contended, with all the vigour and love at his command, that, if children were to learn a universal language like English from their infancy, they would easily gain considerable advantage over others in the race of life. He failed to convince me. I do not now remember whether I convinced him of the correctness of my attitude, or whether he gave me up as too obstinate. This happened about twenty years ago, and my convictions have only deepened with experience. Though my sons have suffered for want of full literary education, the knowledge of the mother-tongue that they naturally acquired has been all to their and the country’s good, inasmuch as they do not appear the foreigners they would otherwise have appeared. They naturally became bilingual, speaking and writing English with fair ease, because of daily contact with a large circle of English friends, and because of their stay in a country where English was the chief language spoken.”
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