“Christians do not take advantage of what belongs to them. Either they do not know how to take advantage of what belongs to them, or the do not know what belongs to them.”
“It is usual that little streams put their mouths into big rivers. Most rivers can also be traced to the big sea. The fact that you start with a small choice does not mean you will be on that narrow road forever.”
“All your life an unattainable ecstasy has hovered just beyond the grasp of your consciousness. The day is coming when you will wake to find, beyond all hope, that you have attained it, or else, that it was within your reach and you have lost it forever.”
“A Christian society is not going to arrive until most of us really want it: and we are not going to want it until we become fully Christian. I may repeat "Do as you would be done by" till I am black in the fact, but I cannot really carry it out till I love my neighbour as myself: and I cannot learn to love my neighbour as myself till I learn to love God: and I cannot learn to love God except by learning to obey Him. And so, as I warned you, we are driven on to something more inward - driven on from social matters to religious matters.”
“DECEMBER 29 Dwell in Unity Behold, how good and how pleasant it is for brethren to dwell together in unity! PSALM 133:1 Great power was manifested in the lives of the early believers. Acts 2:46 tells us why: “And day after day they regularly assembled in the temple with united purpose.” They had the same vision, the same goal, and they were all pressing toward the same mark. They prayed in agreement (see Acts 4:24), lived in harmony (see Acts 2:44), cared for one another (see Acts 2:46), met each other’s needs (see Acts 4:34), and lived a life of faith (see Acts 4:31). The early church lived in unity—and operated in great power. Now the church is divided into countless factions with different opinions about everything. Even individual congregations are split by the most trivial differences. When we finally see Jesus face-to-face, we will surely discover that not one of us was 100 percent right. Only love holds people together. Make a strong commitment to do whatever is necessary to live in unity—you will discover how good it is!”
“Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. It is an entirely “neighbor-regarding concern for others,” which discovers the neighbor in every man it meets. Therefore, agape makes no distinction between friend and enemy; it is directed toward both. If one loves an individual merely on account of his friendliness, he loves him for the sake of the benefits to be gained from the friendship, rather than for the friend’s own sake. Consequently, the best way to assure oneself that love is disinterested is to have love for the enemy-neighbor from whom you can expect no good in return, but only hostility and persecution.”
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