“I am conscious that an equal division of property is impracticable. But the consequences of this enormous inequality [in Europe] producing so much misery to the bulk of mankind, legislators cannot invent too many devices for subdividing property,...[One] means of silently lessening the inequality of property is to exempt all from taxation below a certain point, and to tax the higher portions of property in geometrical progression as they rise.”
“Death, the inevitable end of everything, confronted him for the first time with irresistible
force. And that Death which was present in this dear brother (who, waking up, moaned and by
habit called indiscriminately on God and on the devil) was not so far away as it hitherto
seemed to be. It was within himself to- he felt it. If not today, then tomorrow or thirty years
hence, was it not all the same? But what that inevitable Death was, he not only did not know,
not only had never considered, but could not and dared not consider.”
“How few there are who gather the gifts which lie in profusion at their feet: how many there are, who, in wilful waywardness, turn their eyes away from them and complain with a wail that they have not that which I have given them; many of them defiantly repudiate not only My gifts, but Me also, Me, the Source of all blessings and the Author of their being.”
“Ignorance must be prosecuted when arrested. The only way for its arrest is by information and the only way for prosecution is through reading and learning of new things.”
“For the Christian, death can be faced realistically and with victory, because he knows “that neither death nor life . . . shall be able to separate us from the love of God” [Romans 8:38–39 NKJV].”
“You are always dragging me down,' said I to my Body. 'Dragging _you_ down!' replied my Body. 'Well I like that! Who taught me to like tobacco and alcohol? You, of course, with your idiotic adolescent idea of being "grown up". My palate loathed both at first: but you would have your way. Who put an end to all those angry and revengeful thoughts last night? Me, of course, by insisting on going to sleep. Who does his best to keep you from talking too much and eating too much by giving you dry throats and headaches and indigestion? Eh?' 'And what about sex?' said I. 'Yes, what about it?' retorted the Body. 'If you and your wretched imagination would leave me alone I'd give you no trouble. That's Soul all over; you give me orders and then blame me for carrying them out.”
“The complaint was the answer. To have heard myself making it was to be answered. Lightly men talk of saying what they mean. Often when he was teaching me to write in Greek the Fox would say, 'Child, to say the very thing you really mean, the whole of it, nothing more or less or other than what you really mean; that's the whole art and joy of words.'
A glib saying. When the time comes to you at which you will be forced at last to utter the speech which has lain at the center of your soul for years which you have, all that time, idiot-like, been saying over and over, you'll not talk about the joy of words. I saw well why the gods do not speak to us openly, nor let us answer. Till that word can be dug out of us, why should they hear the babble that we think we mean? How can they meet us face to face till we have faces?”
“The “do-it-yourself” rage is spreading everywhere, and people are being told that to be happy all they have to do is think “happy thoughts.” Such thoughts might cheer us, but they will never change us.”
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