“If conversion to Christianity makes no improvement in a man's outward actions – if he continues to be just a snobbish or spiteful or envious or ambitious as he was before – then I think we must suspect that his 'conversion' was largely imaginary; and after one's original conversion, every time one thinks one has made an advance, that is the test to apply. Fine feelings, new insights, greater interest in 'religion' mean nothing unless they make our actual behavior better; just as in an illness 'feeling better' is not much good if the thermometer shows that your temperature is still going up. In that sense the outer world is quite right to judge Christianity by its results. Christ told us to judge by results. A tree is known by its fruit; or, as we say, the proof of the pudding is in the eating. When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world. The war-time posters told us that Careless Talk costs Lives. It is equally true that Careless Lives cost Talk. Our careless lives set the outer world taking; and we give them grounds for talking in a way that throws doubt on the truth of Christianity itself.”
“No matter how we may rationalize the practice [of homosexuality] . . . Romans 1 makes it clearly the product of a reprobate mind . . .I am not exonerating all heterosexual activity . . . When we come to Christ, we are called upon to repent of our sins and no longer to practice the ungodly patterns of living.”
“Too often we get caught up in our own words concerning prayer. Sometimes we try to pray so long, loud, and fancy that we lose sight of the fact that prayer is our conversation with God. The length or loudness or eloquence of our prayer is not the issue; it is the sincerity of our heart and the confidence we have that God hears and will answer us that is important.”
“APRIL 17 Seeing in the Darkness God is faithful (reliable, trustworthy, and therefore ever true to His promise, and He can be depended on); by Him you were called into companionship and participation with His Son, Jesus Christ our Lord. 1 CORINTHIANS 1:9 There are times you just can’t see through the darkness that seems to be closing in around you. It is in those times of endurance and patience that your faith is stretched and you learn to trust God even when you can’t hear His voice. You can grow in your confidence level to the point where “knowing” is even better than “hearing.” You may not know what to do, but it is sufficient to know the one who does know. Everyone likes specific direction; however, when you don’t have it, knowing God is faithful and ever true to His promise, and that He has promised to be with us always, is comforting and keeps us stable until His timing comes to illuminate the situation.”
“He Himself bore my sins in his body on the tree, so that I might die to sins and live for righteousness; by his wounds I have been healed. —1 PETER 2:24 (NIV)”
“I always knew that deep down in every human heart, there is mercy and generosity. No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite. Even in the grimmest times in prison, when my comrades and I were pushed to our limits, I would see a glimmer of humanity in one of the guards, perhaps just for a second, but it was enough to reassure me and keep me going. Man’s goodness is a flame that can be hidden but never extinguished.”
“A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in democracy because they thought mankind so wise and good that everyone deserved a share in the government. The danger of defending democracy on those grounds is that they’re not true. . . I find that they’re not true without looking further than myself. I don’t deserve a share in governing a hen-roost, much less a nation. The real reason for democracy is: Mankind is so fallen that no man can be trusted with unchecked power over his fellows. Aristotle said that some people were only fit to be slaves. I do not contradict him. But I reject slavery because I see no men fit to be masters.”
“To shape a dream well, understand that it is going to happen through processes in which your hands must get on board. It takes your own responsibility to get the best dream shape”
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