“If you don't know yourself, you may easily blow away opportunities meant for your success! Know who you are made of and save your dreams from premature death!”
“I am approached with the most opposite opinions and advice, and that by religious men, who are equally certain that they represent the Divine will. I am sure that either the one or the other is mistaken in that belief, and perhaps in some respects both. I hope it will not be irreverent for me to say that if it is probable that God would reveal his will to others, on a point so connected with my duty, it might be supposed he would reveal it directly to me; for, unless I am more deceived in myself than I often am, it is my earnest desire to know the will of Providence in this matter. And if I can learn what it is, I will do it! These are not, however, the days of miracles, and I suppose it will be granted that I am not to expect a direct revelation. I must study the plain, physical facts of the case, ascertain what is possible and learn what appears to be wise and right.”
“A primary object should be the education of our youth in the science of government. In a republic, what species of knowledge can be equally important? And what duty more pressing than communicating it to those who are to be the future guardians of the liberties of the country?”
“Many people shun an anointed atmosphere because they know that it will challenge them to change. Preferring to stay where the power of God is not moving, they are never challenged, convicted, or transformed.”
“Without the assistance of that divine being, I cannot succeed. With that assistance I cannot fail. Trusting in Him, who can go with me, remain with you and be everywhere for good let us confidently hope that all will yet be well.”
“The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided—so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion—which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. 'Science' says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment.”
“You Can’t Tell Everybody One of the saddest realities we must face about life is that everybody is not going to be happy when we prosper. People haters can’t stand your dreaming of a better life, despise your happiness, turn their nose up at you because you take extra care in your speech and appearance. They get angry when you find a better job or a new love. They stop speaking to you when you give up negative behaviors.”
“I believe that one of the reasons for crime, perversion, and the evils of modern mankind is that we have lost belief in the certainty of God being just, holy, and righteous, and that He will judge the world.”
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