“I’ve just concluded that for me personally it is important for me to go ahead and affirm that I think same-sex couples should be able to get married.”
“Be careful how you talk about any habit you are trying to break. Don’t go out with friends and talk about how you are trying to break such-and-such bad habit and it is so hard. The more you say it is hard, the harder it will be. Actually, you would be better off not to talk about it much at all. Keep your goal between you and God, and possibly one or two other trusted friends or family members whom you want to pray for you and encourage you. When you are weary of doing battle with your wrong desires, think of how wonderful it will be when the bad habit is a thing of the past and a new habit has taken its place. Focusing on developing the good habit you want to establish will automatically help you enjoy freedom from the bad habit.”
“There are proven ways to win the loyalty of tough, strong, ferocious men: play on the certain knowledge of their superiority, the mystique of secret covenant, the esprit of shared suffering.”
“History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance of which their civil as well as religious leaders will always avail themselves for their own purposes.
“There are some people who through hurts do not feel they are good enough and this is a destroyer of their self-images. As a true believer of your dream, you need to see yourself as God sees you. God sees you as his own handiwork and that is pretty great to carry you through!”
“A better life can only come when the consciousness of men is altered for the better; and
therefore, those who wish to improve life must direct all their efforts towards changing both
their own and other people’s consciousness.”
“I thought I saw how stories of this kind could steal past a certain inhibition which had paralysed much of my own religion in childhood. Why did one find it so hard to feel as one was told one ought to feel about God or the sufferings of Christ? I thought the chief reason was that one was told one ought to. An obligation to feel can freeze feelings. And reverence itself did harm. The whole subject was associated with lowered voices; almost as if it were something medical. But supposing that by casting all these things into an imaginary world, stripping them of their stained-glass and Sunday School associations, one could make them for the first time appear in their real potency? Could one not thus steal past those watchful dragons? I thought one could.”
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