“Some words are sweet but unprotifable! Some are bitter but important. First weigh your words on the counter of integrity and speak not only because your words are sweet, but because they contain the truth!”
“You may cry out tears for misplacing your money, but you got to cry out blood if you have misplaced your dreams. Sadly, you may not even know the great deal of influence you loss when you misplace your dreams, so how will you cry for such a loss?”
In those days also people loved, envied, sought truth and virtue, and where carried away by
passions; and there was the same complex mental and moral life among the upper classes,
where were in some instances even more refined than now. If we have come to believe in the
perversity and coarse violence of that period, that is only because the traditions, memoirs,
stories, and novels that have been handed to us, record for the most part exceptional cases of
violence and brutality. To suppose that the predominant characteristic of that period was
turbulence, is as unjust as it would before a man, seeing nothing but the tops of trees beyond
a hill, to conclude that there was nothing to be found in that locality but trees.”
“In another conversation I said, ‘Tell me the truth. When you were leaving prison after twenty-seven years and walking down that road to freedom, didn’t you hate them all over again?’ And he said, ‘Absolutely I did, because they’d imprisoned me for so long. I was abused. I didn’t get to see my children grow up. I lost my marriage and the best years of my life. I was angry. And I was afraid, because I had not been free in so long. But as I got closer to the car that would take me away, I realized that when I went through that gate, if I still hated them, they would still have me. I wanted to be free. And so I let it go.”
“Leave no "full stop" in between the sentences that make up your life story. If anything, let "commas" show that when you were brought down by challenges, you rose up with passion and moved on again!”
“If there was a reason why he preferred the liberal tendency to the conservative one (also
held to by many of his circle), it was not because he found the liberal tendency more sensible,
but it more closely suited his manner of life.”
“Stepan Arkadyevitch took in and read a liberal paper, not an extreme one, but one
advocating the views held by the majority. And in spite of the fact that science, art, and politics
had no special interest for him, he firmly held those views on all these subjects which were
held by the majority and by his paper, and he only changed them when the majority changed
them—or, more strictly speaking, he did not change them, but they imperceptibly changed of
themselves within him.
“Close friends and relatives, while not meaning to do so, often handicap one through “opinions” and sometimes through ridicule, which is meant to be humorous. Thousands of men and women carry inferiority complexes with them all through life, because some well-meaning, but ignorant person destroyed their confidence through “opinions” or ridicule.”
“The Koran, the revealed word of God, was the closest thing to a miracle in Mohammed’s life. He had not been a poet; he had no gift of words. Yet the verses of the Koran, as he received them and recited them to the faithful, were better than any verses which the professional poets of the tribes could produce. This, to the Arabs, was a miracle. To them the gift of words was the greatest gift, the poet was all-powerful.
“When the time comes to you at which you will be forced at last to utter the speech which has lain at the center of your soul for years, which you have, all that time, idiot-like, been saying over and over, you'll not talk about the joy of words. I saw well why the gods do not speak to us openly, nor let us answer. Till that word can be dug out of us, why should they hear the babble that we think we mean? How can they meet us face to face till we have faces?”
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