“Bagaimana bisa Amerika mengirimkan orangnya ke ruang angkasa, namun masih membuat batasan bagi penduduknya yang berkulit hitam?”

“I want you to be concerned about your next door neighbor. Do you know your next door neighbor?”

“If there is a tenacious burning desire in the pit of your stomach, you become very difficult to discourage.”

“God will invade. But I wonder whether people who ask God to interfere openly and directly in our world quite realise what it will be like when He does. When that happens, it is the end of the world. When the author walks on to the stage the play is over. God is going to invade, all right: but what is the good of saying you are on His side then, when you see the whole natural universe melting away like a dream and something else - something it never entered your head to conceive - comes crashing in; something so beautiful to some of us and so terrible to others that none of us will have any choice left? For this time it will God without disguise; something so overwhelming that it will strike either irresistible love or irresistible horror into every creature. It will be too late then to choose your side. There is no use saying you choose to lie down when it has become impossible to stand up. That will not be the time for choosing; it will be the time when we discover which side we really have chosen, whether we realised it before or not. Now, today, this moment, is our chance to choose the right side. God is holding back to give us that chance. It will not last for ever. We must take it or leave it.”

“God created things which had free will. That means creatures which can go wrong or right. Some people think they can imagine a creature which was free but had no possibility of going wrong, but I can't. If a thing is free to be good it's also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having. A world of automata -of creatures that worked like machines- would hardly be worth creating. The happiness which God designs for His higher creatures is the happiness of being freely, voluntarily united to Him and to each other in an ecstasy of love and delight compared with which the most rapturous love between a man and a woman on this earth is mere milk and water. And for that they've got to be free. Of course God knew what would happen if they used their freedom the wrong way: apparently, He thought it worth the risk. (...) If God thinks this state of war in the universe a price worth paying for free will -that is, for making a real world in which creatures can do real good or harm and something of real importance can happen, instead of a toy world which only moves when He pulls the strings- then we may take it it is worth paying.”

“Solitude is painful when one is young, but delightful when one is more mature. ”

“I think this is one bad side of a mirror; it helps us to see the reflection of the effects of our own actions on ourselves. We smile and it smiles back to us, we frown and it frowns to us. How I wish it shows us the reflections of the effects of our actions on other people as well so that we will be conscious!”

“Look upward to your God for direction! Look inward into yourself and discover your talents! Look outward into your environment and get helped! Stop looking at one direction!”

“distinct vision, a precise plan, plenty of resources, and incredible leadership, but if you don’t have the right people, you’re not going to get anywhere.”

“Without the support from religion--remember, we talked about it--no father, using only his own resources, would be able to bring up a child.”

“Don't be shy to say "I am sorry"; Never feel too big to say "Please forgive me"; Don't think it's unnecessary to say "thank you"; Never feel bad to admit "I am wrong"! That's a good tactics is communication!”

“A goal properly set is halfway reached.”

“The joy came from finding at last what hatred was made for.”

“Here are beauties which pierce like swords or burn like cold iron. Here is a book which will break your heart."

“There is no measuring Muad'Dib's motives by ordinary standards. In the moment of his triumph, he saw the death prepared for him, yet he accepted the treachery. Can you say he did this out of a sense of justice? Whose justice, then? Remember, we speak now of the Muad'Dib who ordered battle drums made from his enemies' skins, the Muad'Dib who denied the conventions of his ducal past with a wave of the hand, saying merely: 'I am the Kwisatz Haderach. That is reason enough.”