“Paul swallowed. He felt that he played a part already played over countless times in his mind…yet…there were differences. He could see himself perched on a dizzying summit, having experienced much and possessed of a profound store of knowledge, but all around him was abyss. And again he remembered the vision of fanatic legions following the green and black banner of the Atreides, pillaging and burning across the universe in the name of their prophet Muad’Dib. That must not happen, he told himself.”
“In your life you meet people. Some you never think about again. Some, you wonder what happened to them. There are some that you wonder if they ever think about you. And then there are some that you wish you never have to think about again. But you do.”
“The Greek word used in the New Testament to designate a sorcerer or a person who practiced occult magic is “pharmakeus,” or one who mixed drugs and used them to induce spells . . .Such practices are included in the list of “acts of the sinful nature” in Galatians 5:19–21 that God will judge.”
“Tình cảnh của những đứa con trái đất chúng ta mới kỳ lạ làm sao! Mỗi chúng ta đến đây như một chuyến viếng thăm ngắn ngủi. Ta không biết để làm gì, nhưng đôi khi ta tin rằng ta cảm nhận được điều đó. Song, nhìn từ cuộc sống thường nhật mà không đi sâu hơn, ta biết rằng: ta đến đây vì người khác - trước hết vì những người mà hạnh phúc của riêng ta phụ thuộc hoàn toàn vào nụ cười và sự yên ấm của họ, kế đến là vì bao người không quen mà số phận của họ nối với ta bằng sợi dây của lòng cảm thông.”
“The greatest barrier I have met is the almost total absence from the minds of my audience of any sense of sin... The early Christian preachers could assume in their hearers, whether Jews, Metuentes, or Pagans, a sense of guilt. (That this was common among Pagans is shown by the fact that both Epicureanism and the mystery religions both claimed, though in different ways, to assuage it.) Thus the Christian message was in those days unmistakably the Evangelium, the Good News. It promised healing to those who knew they were sick. We have to convince our hearers of the unwelcome diagnosis before we can expect them to welcome the news of the remedy.
The ancient man approached God (or even the gods) as the accused person approaches his judge. For the modern man, the roles are quite reversed. He is the judge: God is in the dock. He is quite a kindly judge; if God should have a reasonable defense for being the god who permits war, poverty, and disease, he is ready to listen to it. The trial may even end in God’s acquittal. But the important thing is that man is on the bench and God is in the dock.”
“Europe I travelled third—and only once first, just to see what it was like—but there I noticed no such difference between the first and the third-classes. In South Africa third-class passengers are mostly Negroes, yet the third-class comforts are better there than here.”
“Pastor, creo que antes de alcanzar a estas personas nuevas debiéramos tratar de reactivar a todos los miembros viejos que han dejado de venir.” ¡Esta es una estrategia que garantiza la decadencia de su iglesia! No da resultado. Por lo general, se requiere cinco veces más energía para reactivar a un miembro carnal o disgustado que a un inconverso receptivo.”
“The mold in which a key is made would be a strange thing, if you had never seen a key: and the key itself a strange thing if you had never seen a lock. Your soul has a curious shape because it is a hollow made to fit a particular swelling in the infinite contours of the divine substance, or a key to unlock one of the doors in the house with many mansions.
Your place in heaven will seem to be made for you and you alone, because you were made for it -- made for it stitch by stitch as a glove is made for a hand.”
“Whatever affects one directly, affects all indirectly. I can never be what I ought to be until you are what you ought to be. This is the interrelated structure of reality.”
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