“As you say of yourself, I too am an Epicurean. I consider the genuine (not the imputed) doctrines of Epicurus as containing everything rational in moral philosophy which Greece and Rome have left us.
“Father, I know you’re going to do some incredible things in your world today. Please give me the privilege of getting in on some of what you’re doing.” In other words, church leaders should stop praying, “Lord, bless what I’m doing” and start praying, “Lord, help me to do what you are blessing.”
“When we approach the Bible as history and biography, we approach the Bible in the wrong spirit. We must read the Bible, not primarily as historians seeking information, but as men and women seeking God.”
“It would be good," thought Prince Andrei, glancing at the little image that his sister had
hung around his neck with such reverence and emotion, "It would be good if everything were
as clear and simple as it seems to Princess Marya . How good it would be to know where to
seek help in this life, and what to expect after it, beyond the grave! How happy and at peace I
should be if I could now say:" Lord have mercy on me!... But to whom should I say this? To
some power--- indefinable and incomprehensible, to which I not only cannot appeal, but which
I cannot express in words---The Great All or Nothing," he said to himself, "or to that God who
has been sewn into this amulet by Marya? There is nothing certain, nothing except the
nothingness of everything that is comprehensible to me, and the greatness of something
incomprehensible but all important!”
“The difference between real material poison and intellectual poison is that most material
poison is disgusting to the taste, but intellectual poison, which takes the form of cheap
newspapers or bad books, can unfortunately sometimes be attractive.”
“Her eyes, always sad, now looked into the mirror with particular hopelessness. "She's
flattering me," thought the princess, and she turned away and went on reading. Julie, however,
was not flattering her friend: indeed, the princess's eyes, large, deep, and luminous
(sometimes it was as if rays of light came from them in sheaves), were so beautiful that very
often, despite the unattractiveness of the whole face, those eyes were more attractive than
beauty. But the princess had never seen the good expression of thise eyes, the expression
they had in moments when she was not thinking of herself. As with all people, the moment she
looked in the mirror, her face assumed a strained, unnatural, bad expression.”
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