“[T]he devotion required by the Gita is no soft-hearted effusiveness. It certainly is not blind faith. The devotion of the Gita has the least to do with the externals. A devotee may use, if he likes, rosaries, forehead marks, make offerings, but these things are no test of his devotion. He is the devotee who is jealous of none, who is a fount of mercy, who is without egotism, who is selfless, who treats alike cold and heat, happiness and misery, who is ever forgiving, who is always contented, whose resolutions are firm, who has dedicated mind and soul to God, who causes no dread, who is not afraid of others, who is free from exultation, sorrow and fear, who is pure, who is versed in action and yet remains unaffected by it, who renounces all fruit, good or bad, who treats friend and foe alike, who is untouched by respect or disrespect, who is not puffed up by praise, who does not go under when people speak ill of him who loves silence and solitude, who has a disciplined reason. Such devotion is inconsistent with the existence at the same time of strong attachments.
We thus see that to be a real devotee is to realize oneself.”
“An unintentional life accepts everything and does nothing. An intentional life embraces only the things that will add to the mission of significance.”
“What should you pray about? Everything! Here’s a simple rule: If it’s worth worrying about, then it is worth praying about. If you prayed as much as you worry, you would have a whole lot less to worry about.”
“But the judgment of God is not only an event that may take place some day in history when war or conflict might bring death to millions. His judgment is more than death—it is eternal banishment from the presence of God (2 Thessalonians 1:6–10; Revelation 20:11–15).”
“Jesus invited us not to a picnic, but to a pilgrimage. He offered us, not an excursion, but an execution. Our Savior said that we would have to be ready to die to self, sin, and the world.”
“If you always put limits on everything you do, physical or anything else, it will spread into your work and into your life. There are no limits. There are only plateaus, and you must not stay there, you must go beyond them.”
“If your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head. Do not let yourself be overcome by evil, but overcome (master) evil with good. (Romans 12:20–21)”
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