“Don't give up the fight. Don't dim out the light. Those who at first don't believe in you, will soon begin to ask you "how did you do it?” Keep it up!”
“I ask one thing only: I ask for the right to hope, to suffer as I do. But if even that cannot be,
command me to disappear, and I disappear. You shall not see me if my presence is distasteful
to you.”
“For our sake He made Christ [virtually] to be sin Who knew no sin, so that in and through Him we might become [endued with, viewed as being in, and examples of] the righteousness of God [what we ought to be, approved and acceptable and in right relationship with Him, by His goodness]. 2 CORINTHIANS 5:21”
“Anna had been preparing herself for this meeting, had thought what she would say to him,
but she did not succeed in saying anything of it; his passion mastered her. She tried to calm
him, to calm herself, but it was too late. His feeling infected her. Her lips trembled so that for a
long while she could say nothing."
"Yes, you have conquered me, and I am yours," she said at last, pressing his hands to her
bosom.
"So it had to be," he said. "So long as we live, it must be so. I know it now.”
“Winners were not born winners; they learnt and practiced how to win and they have it! Everyone who gives a great testimony about his/her life begins with a beginning that was "inadequate" until something happened... an a breakthrough became evident!”
“[T]he devotion required by the Gita is no soft-hearted effusiveness. It certainly is not blind faith. The devotion of the Gita has the least to do with the externals. A devotee may use, if he likes, rosaries, forehead marks, make offerings, but these things are no test of his devotion. He is the devotee who is jealous of none, who is a fount of mercy, who is without egotism, who is selfless, who treats alike cold and heat, happiness and misery, who is ever forgiving, who is always contented, whose resolutions are firm, who has dedicated mind and soul to God, who causes no dread, who is not afraid of others, who is free from exultation, sorrow and fear, who is pure, who is versed in action and yet remains unaffected by it, who renounces all fruit, good or bad, who treats friend and foe alike, who is untouched by respect or disrespect, who is not puffed up by praise, who does not go under when people speak ill of him who loves silence and solitude, who has a disciplined reason. Such devotion is inconsistent with the existence at the same time of strong attachments.
We thus see that to be a real devotee is to realize oneself.”
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