“Here’s my formula: I usually start with a joke or story to catch the audience’s attention; then I tell them what I am going to tell them, I tell them, and then I tell them what I just told them.”
“Bible teaching about the Second Coming of Christ was thought of as “doomsday” preaching. But not anymore. It is the only ray of hope that shines as an ever brightening beam in a darkening world.”
“…the greatest service we can do to education today is to teach fewer subjects. No one has time to do more than a very few things well before he is twenty, and when we force a boy to be a mediocrity in a dozen subjects, we destroy his standards, perhaps for life.”
“On the first day of school, my teacher, Miss Mdingane, gave each of us an English name and said that from thenceforth that was the name we would answer to in school. This was the custom among Africans in those days and was undoubtedly due to the British bias of our education. The education I received was a British education, in which British ideas, British culture, British institutions, were automatically assumed to be superior. There was no such thing as African culture. Africans of my generation—and even today—generally have both an English and an African name. Whites were either unable or unwilling to pronounce an African name, and considered it uncivilized to have one. That day, Miss Mdingane told me that my new name was Nelson. Why she bestowed this particular name upon me I have no idea. Perhaps it had something to do with the great British sea captain Lord Nelson, but that would be only a guess.”
“She danced the dance so well, so well indeed, so perfectly, that Anisya Fyodorovna, who
handed her at once the kerchief she needed in the dance, had tears in her eyes, though she
laughed as she watched that slender and graceful little countess, reared in silk and velvet,
belonging to another world than hers, who was yet able to understand all that was in Anisya
and her father and her mother and her aunt and every Russian soul.”
“the mystery of life isn’t a problem to solve but a reality to experience. Omens help you remember this. And because you are here, because you have the religion, victory cannot evade you in the end.
“The essence of love is not what we think or do or provide for others, but how much we give of ourselves. Men, in particular, often don’t understand this. Many have said to me, “I don’t understand my wife and kids. I provide everything they need. What more could they want?” They want you! Your eyes, your ears, your time, your attention, your presence, your focus”
“I know of nothing so pleasant to the mind, as the discovery of anything which is at once new and valuable--nothing which so lightens and sweetens toil, as the hopeful pursuit of such discovery.”
“1. Fix in your mind the exact amount of money you desire. It is not sufficient merely to say, ‘I want plenty of money.’ Be definite as to the amount. (There is a psychological reason for definiteness which will be described in a subsequent chapter.) 2. Determine exactly what you intend to give in return for the money you desire. (There is no such reality as ‘something for nothing’.) 3. Establish a definite date when you intend to possess the money you desire. 4. Create a definite plan for carrying out your desire, and begin at once, whether you are ready or not, to put this plan into action. 5. Write out a clear, concise statement of the amount of money you intend to acquire. Name the time limit for its acquisition. State what you intend to give in return for the money, and describe clearly the plan through which you intend to accumulate it. 6. Read your written statement aloud, twice daily, once just before retiring at night, and once after rising in the morning. AS YOU READ, SEE AND FEEL AND BELIEVE YOURSELF ALREADY IN POSSESSION OF THE MONEY.”
“Everything was in confusion in the Oblonskys' house. The wife had discovered that the
husband was carrying on an intrigue with a French girl, who had been a governess in their
family, and she had announced to her husband that she could not go on living in the same
house with him. This position of affairs had now lasted three days, and not only the husband
and wife themselves, but all the members of their family and household, were painfully
conscious of it. Every person in the house felt that there was so sense in their living together,
and that the stray people brought together by chance in any inn had more in common with one
another than they, the members of the family and household of the Oblonskys. The wife did
not leave her own room, the husband had not been at home for three days. The children ran
wild all over the house; the English governess quarreled with the housekeeper, and wrote to a
friend asking her to look out for a new situation for her; the man-cook had walked off the day
before just at dinner time; the kitchen-maid, and the coachman had given warning.”
“For in the final analysis, our most basic common link, is that we all inhabit this small planet, we all breathe the same air, we all cherish our children's futures, and we are all mortal.”
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