“Our world today is looking for men and women with integrity, for communicators who back up their ministry with their lives. Our preaching emerges out of what we are. We are called to be a holy people—separated from the moral evils of the world.”
“He felt all the torment of his and her position, all the difficulties they were surrounded by in
consequence of their station in life, which exposed them to the eyes of the whole world,
obliged them to hide their love, to lie and deceive, and again to lie and deceive, to scheme and
constantly think about others while the passion that bound them was so strong that they both
forgot everything but their love.”
“Moses had a choice of following God or reveling in the pleasures of Egypt. As heir to the throne of Egypt, he enjoyed luxury; he didn’t desire to suffer or sacrifice any more than we do, but he chose to follow God. “He chose to be mistreated along with the people of God rather than to enjoy the pleasures of sin for a short time”
“The husband is the head of the wife just in so far as he is to her what Christ is to the Church - read on - and give his life for her (Eph. V, 25). This headship, then, is most fully embodied not in the husband we should all wish to be but in him whose marriage is most like a crucifixion; whose wife receives most and gives least, is most unworthy of him, is - in her own mere nature - least lovable. For the Church has not beauty but what the Bride-groom gives her; he does not find, but makes her, lovely. The chrism of this terrible coronation is to be seen not in the joys of any man's marriage but in its sorrows, in the sickness and sufferings of a good wife or the faults of a bad one, in his unwearying (never paraded) care or his inexhaustible forgiveness: forgiveness, not acquiescence. As Christ sees in the flawed, proud, fanatical or lukewarm Church on earth that Bride who will one day be without spot or wrinkle, and labours to produce the latter, so the husband whose headship is Christ-like (and he is allowed no other sort) never despairs. He is a King Cophetua who after twenty years still hopes that the beggar-girl will one day learn to speak the truth and wash behind her ears.”
“But by the end of two years, most have either changed careers or moved to suburban schools - a consequence of low pay, a lack of support from the educational bureaucracy, and a pervasive feeling of isolation.”
“We began a contest for liberty ill provided with the means for the war, relying on our patriotism to supply the deficiency. We expected to encounter many wants and distressed… we must bear the present evils and fortitude…”
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