“A Frenchman's self-assurance stems from his belief that he is mentally and physically
irresistibly fascinating to both men and women. An Englishman's self-assurance is founded on
his being a citizen of the best organized state in the world and on the fact that, as an
Englishman, he always knows what to do, and that whatever he does as an Englishman is
unquestionably correct. An Italian is self-assured because he is excitable and easily forgets. A
Russian is self-assured simply because he knows nothing and does not want to know
anything, since he does not believe in the possibility of knowing anything fully.”
“Make use of this tool of communication by which God speaks to us—namely, the Bible! Read it, study it, memorize it. It will change your entire life. It is not like any other book. It is a “living” book that works its way into your heart, mind, and soul.”
“[T]he gradual extension of our settlements will as certainly cause the savage, as the wolf, to retire; both being beasts of prey, though they differ in shape.”
“and decide you really do want a hot fudge sundae! Go ahead and eat it. It is continual excess that causes trouble—not occasional liberties. God created a wide variety of foods for us to eat. Every good food God made, you can eat.”
“Whose opinion matters most to you? Whoever that person is, is your god. When you value anyone’s opinions more than God’s, you give that person power and authority that belongs only to God. That creates all kinds of insecurity within you. On the other hand, when God’s approval matters the most to you, it sets you free from insecurity, because he will never reject you.”
“Thomas Aquinas said of suffering, as Aristotle had said of shame, that it was a thing not good in itself; but a thing which might have a certain goodness in particular circumstances. That is to say, if evil is present, pain at recognition of the evil, being a kind of knowledge, is relatively good.”
“You cannot avoid the interplay of politics within an orthodox religion. This power struggle permeates the training, educating and disciplining of the orthodox community. Because of this pressure, the leaders of such a community inevitably must face that ultimate internal question: to succumb to complete opportunism as the price of maintaining their rule, or risk sacrificing themselves for the sake of the orthodox ethic
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