“For every one pupil who needs to be guarded against a weak excess of sensibility there are three who need to be awakened from the slumber of cold vulgarity. The task of the modern educator is not to cut down jungles but to irrigate deserts. The right defence against false sentiments is to inculcate just sentiments. By starving the sensibility of our pupils we only make them easier prey to the propagandist when he comes. For famished nature will be avenged and a hard heart is no infallible protection against a soft head.”
“the two biggest hindrances to living the life God designed you to live: Wanting to be like others (envy), and wanting to be liked by others (people-pleasing.) These traps are subtle, but they distract and detour millions of people from the purposes they were created to fulfill.”
“A Centaur has a man-stomach and a horse-stomach. And of course both want breakfast. So first of all he has porridge and pavenders and kidneys and bacon and omlette and cold ham and toast and marmalade and coffee and beer. And after that he tends to the horse part of himself by grazing for an hour or so and finishing up with a hot mash, some oats, and a bag of sugar. That's why it's such a serious thing to ask a Centaur to stay for the weeekend. A very serious thing indeed.”
“Piter: Ah-ah, Baron! Is it not regrettable you were unable to devise this delicious scheme by yourself?
Baron: Someday I will have you strangled, Piter.
Piter: Of a certainty, Baron. Enfin! But a kind act is never lost, eh?
Baron: Have you been chewing verite or semuta, Piter?”
“So they are even more frightened than we are,' he thought. 'Why, is this all that's meant by
heroism? And did I do it for the sake of my country? And was he to blame with his dimple and
his blue eyes? How frightened he was! He thought I was going to kill him. Why should I kill
him? My hand trembled. And they have given me the St. George's Cross. I can't make it out, I
can't make it out!”
“Answer me two more questions,’ said the King. ‘The first is, Why did the earth bear such
grain then and has ceased to do so now? And the second is, Why your grandson walks with
two crutches, your son with one, and you yourself with none? Your eyes are bright, your teeth
sound, and your speech clear and pleasant to the ear. How have these things come about?’
And the old man answered:
‘These things are so, because men have ceased to live by their own labour, and have taken to
depending on the labour of others. In the old time, men lived according to God’s law. They had
what was their own, and coveted not what others had produced.”
“The Lord Jesus Christ is preparing a home fit for all who live for Him, a place designed for the church triumphant. Let’s exemplify the work of His hands, for they are busy, on our behalf, building a city large enough to encompass His people of faith—an eternal home for the soul.”
“Believe it; 25 years from now or less, you will be voted for or appointed by the actions you are taking today! Guess what the vote will mean. Will it be an election for you to occupy the edifice of failure or to be the administrator in the kingdom of success? Rise up and optimize your potentials!”
“The complaint was the answer. To have heard myself making it was to be answered. Lightly men talk of saying what they mean. Often when he was teaching me to write in Greek the Fox would say, 'Child, to say the very thing you really mean, the whole of it, nothing more or less or other than what you really mean; that's the whole art and joy of words.'
A glib saying. When the time comes to you at which you will be forced at last to utter the speech which has lain at the center of your soul for years which you have, all that time, idiot-like, been saying over and over, you'll not talk about the joy of words. I saw well why the gods do not speak to us openly, nor let us answer. Till that word can be dug out of us, why should they hear the babble that we think we mean? How can they meet us face to face till we have faces?”
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