“Ik raakte ervan overtuigd dat niet meewerken aan een slechte zaak net zo goed een morele verplichting inhoudt als meewerken aan iets goeds.”

“Los líderes necesitan tener el valor necesario para enfrentarse cuando vean cometer una injusticia.”

“The founders feared that the central government, once it had united the states, would become too powerful and would impose its will upon the people—or the individual states—without regard to their wishes. This “government knows best” model was one that they were quite familiar with from their extensive studies of other governmental models as well as from their personal experience with the British monarchy. They felt that their best defense against a tyrannical government was to divide the power three ways, with each branch of government having the power to check the other two. They also listed the powers that the federal government would have, being sure to leave the balance of power in the hands of the states and the people. They wisely concluded that the states would not be eager to give additional power to the federal government and limited its power accordingly. Unfortunately, the founders did not realize that the time would come when the federal government would approve a federal taxation system that could control the states by giving or withholding financial resources. Such an arrangement significantly upsets the balance of power between the states and the federal government. As a result, today there are numerous social issues, such as the legalization of marijuana, gay marriage, and welfare reform, that could probably be more efficiently handled at the state level but with which the federal government keeps interfering. The states, instead of standing up for their rights, comply with the interference because they want federal funds. It will require noble leaders at the federal level and courageous leaders at the state level to restore the balance of power, but it is essential that such balance be restored for the sake of the people.”

“Cemetery communication: lots of people are out there, but nobody is listening.”

“Friendship that insists upon agreement on all matters is not worth the name. Friendship to be real must ever sustain the weight of honest differences, however sharp they be.”

“the resilience they had both displayed, the same stubborn strength that had lifted them out of bad circumstances. Except in Auma I had also sensed a willingness to put the past behind her, a capacity to somehow forgive, if not necessarily forget.”

“I found that every single successful person I’ve ever spoken to had a turning point and the turning point was where they made a clear, specific, unequivocal decision that they were not going to live like this anymore. Some people make that decision at 15 and some people make it at 50 and most never make it at all.”

“Eating more consciously now feels like a way of being. I actually think about how my food got to my plate.”

“Our properties within our own territories [should not] be taxed or regulated by any power on earth but our own.”

“I have from my experience come to the conclusion that Gita has been composed to teach this one truth which I have explained. We can follow truth only in the measure that we shed our attachment to the ego.”

“Where there is fear there is no religion.”

“In a sort of ghastly simplicity we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise. We laugh at honour and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful.”

“Enjoying life begins with enjoying yourself. You’re the one person you’re never going to get away from, so you’d better learn to like yourself. It’s impossible to love your life if you don’t love yourself.”

“¿Has escuchado decir a las personas: «Esta noche no puedo ir a la reunión, pero estaré con ustedes en espíritu»? ¿Saben lo que significa esto? Nada. ¡No vale nada! Mientras estemos en esta tierra, nuestro espíritu solo puede estar donde esté nuestro cuerpo. Si tu cuerpo no está presente, no estás ahí.” 

“How strange, extraordinary, and joyful it was to her to think that her son - the little son, whose tiny limbs had faintly stirred within her twenty years ago, for whose sake she had so often quarreled with the count, who would spoil him, the little son, who had first learnt to say grusha, and then had learnt to say baba - that that son was now in a foreign land, in strange surroundings, a manly warrior, alone without help or guidance, doing there his proper manly work. All the world-wide experience of ages, proving that children do imperceptibly from the cradle grow up into men, did not exist for the countess. The growth of her son had been for her at every strage of his growth just as extraordinary as though millions of millions of men had not grown up in the same way. Just as, twenty years before, she could not believe that the little creature that was lying somewhere under her heart, would one day cry and learn to talk, now she could not believe that the same little creature could be that strong, brave man, that paragon of sons and of men that, judging by this letter, he was now.”