“You are told to love your neighbour as yourself. How do you love yourself? When I look into my own mind, I find that I do not love myself by thinking myself a dear old chap or having affectionate feelings. I do not think that I love myself because I am particularly good, but just because I am myself and quite apart from my character. I might detest something which I have done. Nevertheless, I do not cease to love myself. In other words, that definite distinction that Christians make between hating sin and loving the sinner is one that you have been making in your own case since you were born. You dislike what you have done, but you don't cease to love yourself. You may even think that you ought to be hanged. You may even think that you ought to go to the Police and own up and be hanged. Love is not affectionate feeling, but a steady wish for the loved person's ultimate good as far as it can be obtained.”
“In searching for ways to bridge the generation gap, there is no doubt that we, as parents, will have to practice what we preach, by striving more to bring our conduct into line with our code of beliefs.”
“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”
“I felt that it was not a historical work, but that, under the guise of physical warfare, it described the duel that perpetually went on in the hearts of mankind, and that physical warfare was brought in merely to make the description of the internal duel more alluring. This preliminary intuition became more confirmed on a closer study of religion and the Gita. A study of the Mahabharata gave it added confirmation. I do not regard the Mahabharata as a historical work in the accepted sense. The Adiparva contains powerful evidence in support of my opinion. By ascribing to the chief actors superhuman or subhuman origins, the great Vyasa made short work the history of kings and their peoples. The persons therein described may be historical, but the author of the Mahabharata has used them merely to drive home his religious theme.”
“He did not send the power of His Spirit into our lives so we could be weak-willed, wimpy, or the type of person who gives up when the going gets tough.”
“It is not only the viability and variety of the seed that makes the harvest look plumpy. Sometimes, the soil must value the value of the seed. When the soil is not supportive, the seed's value becomes a waste!”
“Men may speculate as they will; they may talk of patriotism; they may draw a few examples from ancient story' of great achievements performed by its influence; but whoever builds upon it as a sufficient Basis for conducting a long and [bloody] War can never be supported on this principle alone. It must be aided by the prospect of Interest or some reward. For a time, it may of itself push Men to Action, to bear much, to encounter difficulties; but it will not endure unassisted by Interest.”
“Then as now much time was spent arguing about the rights of women, husband-and-wife
relationships and freedom and rights within marriage, but Natasha had no interest in any such
questions.
Questions like these, then as now, existed exclusively for people who see marriage only in
terms of satisfaction given and received by the married couple, though this is only one
principle of married life rather than its overall meaning, which lies in the family.”
“Fighting and resisting the timing of God is equivalent to fighting and resisting His will for our lives. God is working, often in ways we cannot see, to bring His plans to pass in our lives in the best possible ways. We simply need to trust Him as we wait for the arrival of our dreams.”
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