“The settled happiness and security which we all desire, God withholds from us by the very nature of the world: but joy, pleasure, and merriment, He has scattered broadcast. We are never safe, but we have plenty of fun, and some ecstasy. It is not hard to see why. The security we crave would teach us to rest our hearts in this world and oppose an obstacle to our return to God: a few moments of happy love, a landscape, a symphony, a merry meeting with out friends, a bathe or a football match, have no such tendency. Our Father refreshes us on the journey with some pleasant inns, but will not encourage us to mistake them for home.”
“God’s glory is best seen in Jesus Christ. He, the Light of the World, illuminates God’s nature. Because of Jesus, we are no longer in the dark about what God is really like. The Bible says, “The Son is the radiance of God’s glory.”5 Jesus came to earth so we could fully understand God’s glory. “The Word became human and lived among us. We saw his glory … a glory full of grace and truth.”
“Paper money has had the effect in your state that it will ever have, to ruin commerce, oppress the honest, and open the door to every species of fraud and injustice.”
“One of life’s mysteries is why two children growing up in the same home sometimes take radically different paths—one following Christ, the other rebellious and scornful. Yet it happens.”
“Develop an attitude of gratitude, and give thanks of everything that happens to you, knowing that every step forward is a step toward achieving something bigger and better than your current situation.”
“But that would be putting the clock back," gasped the Governor. "Have you no idea of progress, of development?"
"I have seen them both in an egg," said Caspian. "We call it Going bad in Narnia.”
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
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