“There is no need to be worried by facetious people who try to make the Christian hope of ‘Heaven’ ridiculous by saying they do not want ‘to spend eternity playing harps’. The answer to such people is that if they cannot understand books written for grown-ups, they should not talk about them. All the scriptural imagery (harps, crowns, gold, etc.) is, of course, a merely symbolical attempt to express the inexpressible. Musical instruments are mentioned because for many people (not all) music is the thing known in the present life which most strongly suggests ecstasy and infinity. Crowns are mentioned to suggest the fact that those who are united with God in eternity share His splendour and power and joy. Gold is mentioned to suggest the timelessness of Heaven (gold does not rust) and the preciousness of it. People who take these symbols literally might as well think that when Christ told us to be like doves, He meant that we were to lay eggs.”
“One step beyond that boundary line which resembles the line dividing the living from the
dead lies uncertainty, suffering, and death. And what is there? Who is there?--there beyond
that field, that tree, that roof lit up by the sun? No one knows, but one wants to know. You fear
and yet long to cross that line, and know that sooner or later it must be crossed and you will
have to find out what is there, just as you will inevitably have to learn what lies the other side
of death. But you are strong, healthy, cheerful, and excited, and are surrounded by other such
excitedly animated and healthy men.”
“Love may, indeed, love the beloved when her beauty is lost: but not because it is lost. Love may forgive all infirmities and love still in spite of them: but Love cannot cease to will their removal. Love is more sensitive than hatred itself to every blemish in the beloved… Of all powers he forgives most, but he condones least: he is pleased with little, but demands all.”
“To have serpentlike qualities devoid of dovelike qualities is to be passionless, mean, and selfish. To have dovelike without serpentlike qualities is to be sentimental, anemic, and aimless. We must combine strongly marked antitheses.”
“When politicians prioritize local rule instead of trying to force the whole country to agree with them, I think the pursuit of happiness will be within the reach of a far greater portion of our populace.”
“Remember, he is not, like you, a pure spirit. Never having been a human (Oh that abominable advantage of the Enemy's) you don't realize how enslaved they are to the pressure of the ordinary.”
“The next Post brought a reply from the starets, who wrote to him that the cause of all his
trouble lay in his pride. His Wrathful Outburst, the starets explained, had come about because
it was not for God that he had humbled himself, rejecting honours and advancement in the
church - not for God, but to satisfy his own pride, to be able to tell himself how virtuous he
was, seeking nothing for self. That was why he had not been able to endure the Superior's
conduct. Because he felt that he had given up everything for God, and now he was being put
on display, like some strange beast.
"If it were for God you had given up advancement, you would have let it pass.
worldly pride is still alive in you.”
“Pride gets no pleasure out of having something, only out of having more of it than the next man... It is the comparison that makes you proud: the pleasure of being above the rest. Once the element of competition is gone, pride is gone.”
“The main reason for the terrible cruelty between men today, apart from the absence
religion, is still the refined complexity of life which shields people from the consequences of
their actions. However cruel Attila, Genghis Khan and their followers may have been, the act
of killing people personally, face to face, must have been unpleasant: the wailing relatives and
the presence of the corpses. And thus their cruelty was restrained. Nowadays we kill people
through such a complex process of communication, and the consequences of our cruelty are
so carefully removed and concealed from us, that there is no restraint on the bestiality of the
action.”
“If you fall into the category of people who want to make a great use of their existence, you need to ask yourself these two questions; “what am I doing now”?; “Where is it taking me to?”
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