“I told my nephew of the great esteem our Emperor holds for you, Count Fenring,” the Baron said. And he thought: Mark him well, Feyd! A killer with the manners of a rabbit—this is the most dangerous kind.”
“Bigotry is the disease of ignorance, of morbid minds; enthusiasm of the free and buoyant. Education and free discussion are the antidotes of both. We are destined to be a barrier against the returns of ignorance and barbarism. Old Europe will have to lean on our shoulders, and to hobble along by our side, under the monkish trammels of priests and kings, as she can. What a Colossus shall we be when the Southern continent comes up to our mark! What a stand will it secure as a ralliance for the reason & freedom of the globe! I like the dreams of the future better than the history of the past. So good night. I will dream on, always fancying that Mrs Adams and yourself are by my side marking the progress and the obliquities of ages and countries.”
“Whatever happens this season happens for a reason. But one thing we are sure of is that all things work for us, not against us! Let it come whatever may; by the grace of God, we gonna be victorious!”
“Where you are now is as a result of either your choice or someone’s choice. If you neglect the ideas of choosing the ultimate things for yourself, someone will hire you by choosing the average thing for you.”
“I lived through this horror, I can take the next thing that comes along . . .’ You must do the thing you think you cannot do.’” She learned that “No one can make you feel inferior without your consent.”
“Patience is waiting. Not passively waiting. That is laziness. But to keep going when the
going is hard and slow - that is patience. The two most powerful warriors are patience and
time.”
“The beginning of new things is almost always exciting. But it is not those who start the race in excitement who win; it is those who stick to it and make it across the finish line when nobody is excited anymore, when nobody is cheering them on, when their emotions are no longer supporting them, when they don't feel like going on any longer, when it looks as if they will never make it to the end, when all they have left is that one word from God that got them started in the first place. That's when the ones who will make it are separated from those who won't do anything but talk about it all their life. We need to learn to walk the walk, not just talk the talk
“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”
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