“There was a time when I was a hothead, and my temper wreaked havoc in my life until I learned to take myself out of the center of the circle. The real key to staying cool and calm is to relinquish selfishness and always consider the feelings of others.”
“The Tao, which others may call Natural Law or Traditional Morality or the First Principles of Practical Reason or the First Platitudes, is not one among a series of possible systems of value. It is the sole source of all value judgments. If it is rejected, all value is rejected. If any value is retained, it is retained. The effort to refute it and raise a new system of value in its place is self-contradictory. There has never been, and never will be, a radically new judgment of value in the history of the world. What purport to be new systems or…ideologies…all consist of fragments from the Tao itself, arbitrarily wrenched from their context in the whole and then swollen to madness in their isolation, yet still owing to the Tao and to it alone such validity as they posses.”
“The road that gives you fulfillment, purpose, and joy as it takes you to Destiny is always peppered with jealous, envious, and angry people whose venomous darts are aimed squarely in your direction as you travel.”
“The church is far greater than [a building or denomination]. It includes the whole family of God—that vast unseen fellowship of men and women throughout the ages who belong to Christ. Paul wrote of “God’s household, which is the church of the living God” [1 Timothy 3:15 NIV).”
“In the very first month of Indian Opinion, I realized that the sole aim of journalism should be service. The newspaper press is a great power, but just as an unchained torrent of water submerges whole countrysides and devastates crops, even so an uncontrolled pen serves but to destroy. If the control is from without, it proves more poisonous than want of control. It can be profitable only when exercised from within. If this line of reasoning is correct, how many of the journals in the world would stand the test? But who would stop those that are useless? And who should be the judge? The useful and the useless must, like good and evil generally, go on together, and man must make his choice.”
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