“When we refuse to forgive, we are in disobedience to God’s Word. We open a door for Satan to start all kinds of trouble in our lives. We hinder the flow of love toward others. Our faith is blocked and our prayers are hindered. We are miserable and lose our joy. Our attitudes are poisoned and we spew the poison onto everyone we meet. The price we pay to hang on to our bitter feelings is definitely not worth it. Unforgiveness does have devastating effects, so do yourself a favor… forgive!”
“It is a known fact that the third class traffic pays for the ever-increasing luxuries of first and second class travelling. Surely a third class passenger is entitled at least to the bare necessities of life.”
“I used to pray that God would feed the hungry, or do this or that, but now I pray that he will guide me to do whatever I'm supposed to do, what I can do. I used to pray for answers, but now I'm praying for strength. I used to believe that prayer changes things, but now I know that prayer changes us and we change things.”
“The result is autobiographical, although whenever someone’s asked me over the course of these last three years just what the book is about, I’ve usually avoided such a description. An autobiography promises feats worthy of record, conversations with famous people, a central role in important events. There is none of that here.”
“For in grief nothing 'stays put.' One keeps on emerging from a phase, but it always recurs. Round and round. Everything repeats. Am I going in circles, or dare I hope I am on a spiral?”
“Everyone has limitations. Know that when you always say “I wish I am like someone else”, you are attempting to take alongside someone’s limitation you may not be able to manage.”
“The greatest barrier I have met is the almost total absence from the minds of my audience of any sense of sin... The early Christian preachers could assume in their hearers, whether Jews, Metuentes, or Pagans, a sense of guilt. (That this was common among Pagans is shown by the fact that both Epicureanism and the mystery religions both claimed, though in different ways, to assuage it.) Thus the Christian message was in those days unmistakably the Evangelium, the Good News. It promised healing to those who knew they were sick. We have to convince our hearers of the unwelcome diagnosis before we can expect them to welcome the news of the remedy.
The ancient man approached God (or even the gods) as the accused person approaches his judge. For the modern man, the roles are quite reversed. He is the judge: God is in the dock. He is quite a kindly judge; if God should have a reasonable defense for being the god who permits war, poverty, and disease, he is ready to listen to it. The trial may even end in God’s acquittal. But the important thing is that man is on the bench and God is in the dock.”
“You are all misleading one another, and are yourselves deceived. The sun does not go
round the earth, but the earth goes round the sun, revolving as it goes, and turning towards
the sun in the course of each twenty-four hours, not only Japan, and the Philippines, and
Sumatra where we now are, but Africa, and Europe, and America, and many lands besides.
The sun does not shine for some one mountain, or for some one island, or for some one sea,
nor even for one earth alone, but for other planets as well as our earth. If you would only look
up at the heavens, instead of at the ground beneath your own feet, you might all understand
this, and would then no longer suppose that the sun shines for you, or for your country alone.”
“Perhaps my bad temper or my jealousy are gradually getting worse - so gradually that the increase in seventy years will not be very noticeable. But it might be absolute hell in a million years!”
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