“We are prone to judge success by the index of our salaries or the size of our automobiles, rather than by the quality of our service and relationship to humanity.”
“In our final moments we all realize that relationships are what life is all about. Wisdom is learning that truth sooner rather than later. Don’t wait until you’re on your deathbed to figure out that nothing matters more.”
“You were never born with a silver spoon in your mouth. Don't think that way. You were born with a diamond spoon in your palm. Carry it by your own hand. Now, feed yourself”
“No sooner do we believe that God loves us than there is an impulse to believe that He does so, not because He is Love, but because we are intrinsically lovable. The Pagans obeyed this impulse unabashed; a good man was "dear to the gods" because he was good. We, being better taught, resort to subterfuge. Far be it from us to think that we have virtues for which God could love us. But then, how magnificently we have repented! As Bunyan says, describing his first and illusory conversion, "I thought there was no man in England that pleased God better than I." Beaten out of this, we next offer our own humility to God's admiration. Surely He'll like that? Or if not that, our clear-sighted and humble recognition that we still lack humility. Thus, depth beneath depth and subtlety within subtelty, there remains some lingering idea of our own, our very own attractiveness. It is easy to acknowledge, but almost impossible to realize for long, that we are mirrors whose brightness, if we are bright, is wholly derived from the sun that shines upon us. Surely we must have a little--however little--native luminosity? Surely we can't be quite creatures?
“You are speaking...as if the pleasure were one thing and the memory another. It is all one thing... what you call remembering is the last part of the pleasure.”
“[n regard to Jesus believing himself inspired]
This belief carried no more personal imputation than the belief of Socrates that he was under the care and admonition of a guardian demon. And how many of our wisest men still believe in the reality of these inspirations while perfectly sane on all other subjects (Works, Vol. iv, p. 327).”
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