“Jesus stood at a fork in the road. Would he fulfill his purpose and bring glory to God, or would he shrink back and live a comfortable, self-centered life? You face the same choice. Will you live for your own goals, comfort, and pleasure, or will you live the rest of your life for God’s glory, knowing that he has promised eternal rewards?”
“When religion and politics travel in the same cart, the riders believe nothing can stand in their way. Their movement becomes headlong—faster and faster and faster. They put aside all thought of obstacles and forget that a precipice does not show itself to the man in a blind rush until it’s too late.” Paul”
“God warns us to not get too attached to what’s around us because it is temporary. We’re told, “Those in frequent contact with the things of the world should make good use of them without becoming attached to them, for this world and all it contains will pass away.”
“The heart of Christianity is a myth which is also a fact. The old myth of the Dying God, without ceasing to be a myth, comes down from the heaven of legend and imagination to the earth of history.”
“That’s why I can tell you with confidence that you are coming into greater victories. Enlarge your vision. Take the limits off God. You have not seen your best days. God has victories in your future that will amaze you. He will show up and show out in unusual ways. You may be in a tough time right now, but remember this: The enemy always fights you the hardest when he knows God has something great in store for you.”
“The greatest tribute a boy can give to his father is to say, “When I grow up, I want to be just like my dad.” It is a convicting responsibility for us fathers and grandfathers.”
“Grief turns us inward, but compassion turns us outward, and that’s what we need when grief threatens to crush us. The Bible says, “Carry each other’s burdens” [Galatians 6:2 NIV].”
“Self-love is no part of morality. Indeed it is exactly its counterpart. It is the sole antagonist of virtue leading us constantly by our propensities to self-gratification in violation of our moral duties to others.”
“Do we know our poor people? Do we know the poor in our house, in our family? Perhaps they are not hungry for a piece of bread. Perhaps our children, husband, wife, are not hungry, or naked, or dispossessed, but are you sure there is no one there who feels unwanted, deprived of affection?”
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