“Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? MARK 8:18 HOW’S YOUR SPIRITUAL VISION this morning? Are you focusing on your problems, on what you can’t do, on what you can’t have? The barrier is in your mind. It’s not God’s lack of resources or your lack of talent that holds you back. It’s simply because you are focused on the wrong things.”
“Eskimo: "If I did not know about God and sin, would I go to hell?" Priest: "No, not if you did not know." Eskimo: "Then why did you tell me?" Annie Dillard, "Pilgrim at Tinker Creek”
“God is not waiting for you to get physically healthy or spiritually mature before he starts loving you or enjoying you. He loves you right now, and he will be cheering you on at every stage of your growth and development. He is not waiting for you to cross the finish line first. He is smiling at you as you run the race.”
“If you know you have to wait anyway, why not make a decision to enjoy your life while you’re waiting? Why not be happy while God is in the process of changing things? After all, there’s nothing we can really do to make it happen any faster. We might as well relax and enjoy our lives, knowing that at the appointed time God is going to bring his plan to pass.”
“A problem is something you can do something about. If you can't do something about it, then it's not a problem. It's a predicament. That means it's something that must be coped with, endured.”
“Where success is concerned, people are not measured in inches, or pounds, or college degrees, or family background; they are measured by the size of their thinking.”
“Let us save what remains: not by vaults and locks which fence them from the public eye and use in consigning them to the waste of time, but by such a multiplication of copies, as shall place them beyond the reach of accident.”
“Levin had often noticed in arguments between even the most intelligent people that after
enormous efforts, an enormous number of logical subtleties and words, the arguers would
finally come to the awareness that what they had spent so long struggling to prove to each
other had been known to them long, long before, from the beginning of the argument, but that
they loved different things and therefore did not want to name what they loved, so as not to be
challenged. He had often felt that sometimes during an argument you would understand what
your opponent loves, and suddenly come to love the same thing yourself, and agree all at
once, and then all reasonings would fall away as superfluous; and sometimes it was the other
way round: you would finally say what you yourself love, for the sake of which you are
inventing your reasonings, and if you happened to say it well and sincerely, the opponent
would suddenly agree and stop arguing. That was the very thing he wanted to say.
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