“But please, please - won't you - can't you give me something that will cure Mother?'
Up till then he had been looking at the Lion's great feet and the huge claws on them; now, in his despair, he looked up at its face. What he saw surprised him as much as anything in his whole life. For the tawny face was bent down near his own and (wonder of wonders) great shining tears stood in the Lion's eyes. They were such big, bright tears compared with Digory's own that for a moment he felt as if the Lion must really be sorrier about his Mother than he was himself.
'My son, my son,' said Aslan. 'I know. Grief is great.”
“The promise, made when I am in love and because I am in love, to be true to the beloved as long as I live, commits me to being true even if I cease to be in love. A promise must be about things that I can do, about actions: no one can promise to go on feeling in a certain way. He might as well promise to never have a headache or always to feel hungry.”
“Positive words come from positive thoughts. It implies, when you open your mouth to talk for people to listen, you have opened your mind for them to read. Think positively; talk positively!”
“A good head and good heart are always a formidable combination. But when you add to that a literate tongue or pen, then you have something very special.”
“Without knowledge of what I am and why I am here, it is impossible to live, and since I
cannot know that, I cannot live either. In an infinity of time, in an infinity of matter, and an
infinity of space a bubble-organism emerges while will exist for a little time and then burst, and
that bubble am I.”
“I am in favor of hanging the Ten Commandments in every schoolroom in the country so young people can know the difference between right and wrong. They don’t know the difference and we’re seeing the evidence of that all around us every day.”
“Slowly, quietly, like snow-flakes—like the small flakes that come when it is going to snow all night
—little flakes of me, my impressions, my selections, are settling down on the image of her. The real shape wil be quite hidden in the end.”
“I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to "order" than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: "I agree with you in the goal you seek, but I cannot agree with your methods of direct action"; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a "more convenient season." Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.”
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