“Too often we use petty little petitions, oratorical exercises, or the words of others rather than the cries of our inmost being. When you pray, pray!”
“Gandhi, the greatest political genius of our time, has pointed the way. He was shown of what sacrifices people are capable once they have found the right way. His work for the liberation of India is a living testimony to the fact that a will governed by firm conviction is stronger than a seemingly invincible material power.”
“The potential of the average person is like a huge ocean unsailed, a
new continent unexplored, a world of possibilities waiting to be
released and channeled toward some great good.
”
“I was made acutely aware how far superior an education that stresses independent action and personal responsibility is to one that relies on drill, external authority and ambition.”
“La Biblia dice: «Así que no nos fijamos en lo visible sino en lo invisible, ya que lo que se ve es pasajero, mientras que lo que no se ve es eterno».”
“Jesus worked all His life. But the greatest work that Jesus did was not in the carpenter’s shop . . .His greatest work was achieved in those three dark hours on Calvary . . . dying for us.”
“Germans are self-confident on the basis of an abstract notion—science, that is, the
supposed knowledge of absolute truth. A Frenchman is self-assured because he regards
himself personally, both in mind and body, as irresistibly attractive to men and women. An
Englishman is self-assured, as being a citizen of the best-organized state in the world, and
therefore as an Englishman always knows what he should do and knows that all he does as
an Englishman is undoubtedly correct. An Italian is self-assured because he is excitable and
easily forgets himself and other people. A Russian is self-assured just because he knows
nothing and does not want to know anything, since he does not believe that anything can be
known.”
“I know, I have seen, the desperation and disorder of the powerless: how it twists the lives of children on the streets of Jakarta or Nairobi in much the same way as it does the lives of children on Chicago’s South Side, how narrow the path is for them between humiliation and untrammeled fury, how easily they slip into violence and despair. I know that the response of the powerful to this disorder—alternating as it does between a dull complacency and, when the disorder spills out of its proscribed confines, a steady, unthinking application of force, of longer prison sentences and more sophisticated military hardware—is inadequate to the task. I know that the hardening of lines, the embrace of fundamentalism and tribe, dooms us all. And so what was a more interior, intimate effort on my part, to understand this struggle and to find my place in it, has converged with a broader public debate, a debate in which I am professionally engaged, one that will shape our lives and the lives of our children for many years to come.
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