“Above all that I put on, I put on love. I clothe myself with behavior marked by mercy, tender hearted pity, kind feeling, a lowly opinion of myself, gentle ways [and] patience. I have the power to endure whatever comes with good temper. I am gentle and forbearing with others and, if I have a difference or a grievance with someone; even as the Lord has [freely] forgiven me, I also forgive others. —COLOSSIANS 3:12-14”
“overcoming fear, personal scarifies for the cause of freedom of all, and ability to see good in your enemies – No one is born hating another person because of the color of your skin, or his background, or his religion … if they can learn to hate, they can be taught to love.”
“We talk out of both corners of our mouth at once. We say we are a Christian nation, but much of our literature, our social practices, our deep interests are not Christian at all. They are totally secular.”
“Is that the name you wish, Muad’Dib?” Stilgar asked. “I am an Atreides,” Paul whispered, and then louder: “It’s not right that I give up entirely the name my father gave me. Could I be known among you as Paul-Muad’Dib?” “You are Paul-Muad’Dib,” Stilgar said.
“Don’t hesitate to begin because it seems to you that you have a long way to go. It is better to spend your life moving in the right direction one step at a time than to have no direction at all. No matter what your problems may be, things can get better with God’s help.”
“But today our very survival depends on our ability to stay awake, to adjust to new ideas, to remain vigilant and to face the challenge of change. The large house in which we live demands that we transform this world-wide neighborhood into a world – wide brotherhood. Together we must learn to live as brothers or together we will be forced to perish as fools.
We must work passionately and indefatigably to bridge the gulf between our scientific progress and our moral progress. One of the great problems of mankind is that we suffer from a poverty of the spirit which stands in glaring contrast to our scientific and technological abundance. The richer we have become materially, the poorer we have become morally and spiritually.”
“Apparently, then, our lifelong nostalgia, our longing to be reunited with something in the universe from which we now feel cut off, to be on the inside of some door which we have always seen from the outside, is no mere neurotic fancy, but the truest index of our real situation. And to be at last summoned inside would be both glory and honour beyond all our merits and also the healing of that old ache.”
“Our magazine covers frequently feature the immoral, the perverted, the psychologically sick. Sin is “in.” People don’t like to be told they are sinners.”
“The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it.”
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