“Anna Arkadyevna read and understood, but it was distasteful to her to read, that is, to
follow the reflection of other people’s lives. She had too great a desire to live herself. If she
read that the heroine of the novel was nursing a sick man, she longed to move with noiseless
steps about the room of a sick man; if she read of a member of Parliament making a speech,
she longed to be delivering the speech; if she read of how Lady Mary had ridden after the
hounds, and had provoked her sister-in-law, and had surprised everyone by her boldness, she
too wished to be doing the same. But there was no chance of doing anything; and twisting the
smooth paper knife in her little hands, she forced herself to read.”
“You don’t have to be bound by the barriers of the past. God wants you to go further than your parents. I’m sure your parents were fine, hardworking people, but don’t fall into that trap of just sitting back and accepting the status”
“The most difficult area to surrender for many people is their money. Many have thought, “I want to live for God but I also want to earn enough money to live comfortably and retire someday.” Retirement is not the goal of a surrendered life, because it competes with God for the primary attention of our lives. Jesus said, “You cannot serve both God and money”14 and “Wherever your treasure is, your heart will be also.”
“There is nothing which can better deserve our patronage than the promotion of science and literature. Knowledge is in every country the surest basis of public happiness.”
“As long as you are proud you cannot know God. A proud man is always looking down on thing and people: and, of course, as long as you are looking down you cannot see something that is above you.”
“To safeguard democracy the people must have a keen sense of independence, self-respect and their oneness, and should insist upon choosing as their representatives only such persons as are good and true.”
“Just imagine the existence of a man - let us call him A - who has left youth far behind, and
of a woman whom we may call B, who is young and happy and has seen nothing as yet of life
or of the world. Family circumstances of various kinds brought them together, and he grew to
love her as a daughter, and had no fear that his love would change its nature. But he forgot
that B was so young, that life was still a May-game to her and that it was easy to fall in love
with her in a different way, and that this would amuse her. He made a mistake and was
suddenly aware of another feeling, as heavy as remorse, making its way into his heart, and he
was afraid. He was afraid that their old friendly relations would be destroyed, and he made up
his mind to go away before that happened.”
“Instinctively we struck out for dignity first because personal degradation as an inferior human being was even more keenly felt than material privation.”
“Slavery, you know, is nothing else than the unwilling labor of many. Therefore to get rid of
slavery it is necessary that people should not wish to profit by the forced labor of others and
should consider it a sin and a shame. But they go and abolish the external form of slavery and
arrange so that one can no longer buy and sell slaves, and they imagine and assure
themselves that slavery no longer exists, and do not see or wish to see that it does, because
people still want and consider it good and right to exploit the labor of others.”
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