“The people cannot be all, and always, well informed. The part which is wrong will be discontented, in proportion to the importance of the facts they misconceive. If they remain quiet under such misconceptions, it is lethargy, the forerunner of death to the public liberty. ... What country before ever existed a century and half without a rebellion? And what country can preserve its liberties if their rulers are not warned from time to time that their people preserve the spirit of resistance? Let them take arms. The remedy is to set them right as to facts, pardon and pacify them. What signify a few lives lost in a century or two? The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants. It is its natural manure.”
“The whole world is divided for me into two parts: one is she, and there is all happiness, hope,
light; the other is where she is not, and there is dejection and darkness...”
“Stepan Arkadyevitch took in and read a liberal paper, not an extreme one, but one
advocating the views held by the majority. And in spite of the fact that science, art, and politics
had no special interest for him, he firmly held those views on all these subjects which were
held by the majority and by his paper, and he only changed them when the majority changed
them—or, more strictly speaking, he did not change them, but they imperceptibly changed of
themselves within him.
“Prophecy and prescience—How can they be put to the test in the face of the unanswered question? Consider: How much is actual prediction of the “wave form” (as Muad’Dib referred to his vision-image) and how much is the prophet shaping the future to fit the prophecy? What of the harmonics inherent in the act of prophecy? Does the prophet see the future or does he see a line of weakness, a fault or cleavage that he may shatter with words or decisions as a diamond-cutter shatters his gem with a blow of a knife?”
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