“You can be the most grateful person in the world, but if you have not arrived at the place God wants you to be, to do the thing God has destined you and only you to do, that longing will never go away.”
“Honestly, I cannot understand what people mean when they talk about the freedom of the human will. I have a feeling, for instance, that I will something or other; but what relation this has with freedom I cannot understand at all. I feel that I will to light my pipe and I do it; but how can I connect this up with the idea of freedom? What is behind the act of willing to light the pipe? Another act of willing? Schopenhauer once said: Der Mensch kann was er will; er kann aber nicht wollen was er will (Man can do what he will but he cannot will what he wills).”
“The end will come with the return of Jesus Christ . . .That is why a Christian can be an optimist. That is why a Christian can smile in the midst of all that is happening . . .We know what the end will be: the triumph of the Lord Jesus Christ!”
“Power as a beneficial tool for aspiring achievers is primarily made up into four folds;
1. Power to control emotions,
2. Power to make right decisions,
3. Power to stand against depression,
4. Power to excel in innovations.”
“Grace equals ability. God gives us grace to match our call. When we do our own thing, we do it on our own. When we follow His leading, He always supplies the grace and the energy to do what He's calling us to do.”
“The whole struggle was over, and yet there seemed to have been no moment of victory. You might say, if you liked, that the power of choice had been simply set aside and an inflexible destiny substituted for it. On the other hand, you might say he had delivered from the rhetoric of his passions and had emerged in unassailable freedom. Ransom could not for the life of him, see any difference between these two statements. Predestination and freedom were apparently identical. He could no longer see any meaning in the many arguments he had heart on the subject.”
“To have serpentlike qualities devoid of dovelike qualities is to be passionless, mean, and selfish. To have dovelike without serpentlike qualities is to be sentimental, anemic, and aimless. We must combine strongly marked antitheses.”
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