“Once men turned their thinking over to machines in the hope that this would set them free. But that only permitted other men with machines to enslave them.”
“The truth is that the greatest enemies to the doctrines of Jesus are those calling themselves the expositors of them, who have perverted them for the structure of a system of fancy absolutely incomprehensible, and without any foundation in his genuine words. And the day will come when the mystical generation of Jesus by the supreme being as his father in the womb of a virgin will be classed with the fable of the generation of Minerva in the brain of Jupiter, but we may hope that the dawn of reason and freedom of thought in these United States will do away with all this artificial scaffolding and restore to us the primitive and genuine doctrines of this, the most venerated reformer of human errors.
-Thomas Jefferson to John Adams (April 11, 1823)”
“Too often we judge people based on our own backgrounds and experiences, but when you understand people's stories, it's easier to understand their demeanor.”
“They are required to carry a visitor registration card (called a “green card”), which allows them to work here even though they aren’t citizens. Christians should carry spiritual green cards to remind us that our citizenship is in heaven. God says his children are to think differently about life from the way unbelievers do. “All they think about is this life here on earth. But we are citizens of heaven, where the Lord Jesus Christ lives.”5 Real believers understand that there is far more to life than just the few years we live on this planet.”
“Don't say it was delightful; make us say delightful when we've read the description. You see, all those words (horrifying, wonderful, hideous, exquisite) are only like saying to your readers Please will you do the job for me.”
“To avoid being mistaken for a sellout, I chose my friends carefully. The more politically active black students. The foreign students. The Chicanos. The Marxist professors and structural feminists and punk-rock performance poets. We smoked cigarettes and wore leather jackets. At night, in the dorms, we discussed neocolonialism, Franz Fanon, Eurocentrism, and patriarchy. When we ground out our cigarettes in the hallway carpet or set our stereos so loud that the walls began to shake, we were resisting bourgeois society’s stifling conventions. We weren’t indifferent or careless or insecure. We were alienated.
But this strategy alone couldn't provide the distance I wanted, from Joyce or my past. After all, there were thousands of so-called campus radicals, most of them white and tenured and happily tolerant. No, it remained necessary to prove which side you were on, to show your loyalty to the black masses, to strike out and name names.”
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