“In his Petersburg world all people were divided into utterly opposed classes. One, the
lower class, vulgar, stupid, and, above all, ridiculous people, who believe that one husband
ought to live with the one wife whom he has lawfully married; that a girl should be innocent, a
woman modest, and a man manly, self-controlled, and strong; that one ought to bring up one's
children, earn one's bread, and pay one's debts; and various similar absurdities. This was the
class of old-fashioned and ridiculous people. But there was another class of people, the real
people. To this class they all belonged, and in it the great thing was to be elegant, generous,
plucky, gay, to abandon oneself without a blush to every passion, and to laugh at everything
else.”
“So it would be, were it not for the law of inertia, as immutable a force in men and nations
as in inanimate bodies. In men it takes the form of the psychological principle, so truly
expressed in the words of the Gospel, " They have loved darkness better than light, because
their deeds were evil." This principle shows itself in men not trying to recognise the truth, but to
persuade themselves that the life they are leading, which is what they like and are used to, is
a life perfectly consistent with truth.”
“Isaiah 9:6–7 says, “For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace. Of the increase of His government and of peace there shall be no end” (italics mine). The government that is upon the shoulders of Jesus is not a political government; the verse is referring to the governing of our lives. We are not supposed to be running our own lives. In fact, we are not capable or qualified to run our own lives. Not one of us is intelligent enough to know what is best. That is why we should be thankful for God’s interference.”
“I [am] obliged to recur ultimately to my habitual anodyne, "I feel: therefore I exist." I feel bodies which are not myself: there are other existencies then. I call them "matter". I feel them changing place. This gives me "motion". Where there is an absence of matter, I call it "void", or "nothing", or "immaterial space". On the basis of sensation, of matter and motion, we may erect the fabric of all the certainties we can have or need.”
But we are commanded to recognize his glory, honor his glory, declare his glory, praise his glory, reflect his glory, and live for his glory.7 Why? Because God deserves it! We owe him every honor we can possibly give. Since God made all things, he deserves all the glory. The Bible says, “You are worthy, O Lord our God, to receive glory and honor and power. For you created everything.
“But if you do not forgive, neither will your Father in heaven forgive your failings and shortcomings. —MARK 11:25–26 One of the greatest reasons why prayer isn’t answered among Christians is unforgiveness. Jesus gave His disciples a command to forgive, and then He told them plainly that if they did not forgive, neither would their Father in heaven forgive them their failings and shortcomings.”
“A good player who loses at chess is genuinely convinced hat he has lost because of a
mistake, and he looks for this mistake in the beginning of his game, but forgets that there were
also mistakes at ever step in the course of the game, that none of his moves was perfect. The
mistake he pays attention to is conspicuous only because his opponent took advantage of it.”
“You cannot avoid the interplay of politics within an orthodox religion. This power struggle permeates the training, educating and disciplining of the orthodox community. Because of this pressure, the leaders of such a community inevitably must face that ultimate internal question: to succumb to complete opportunism as the price of maintaining their rule, or risk sacrificing themselves for the sake of the orthodox ethic
“Fifth. Write out a clear, concise statement of the amount of money you intend to acquire, name the time limit for its acquisition, state what you intend to give in return for the money, and describe clearly the plan through which you intend to accumulate it.”
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