“There’s a Bene Gesserit saying,” she said. “You have sayings for everything!” he protested. “You’ll like this one,” she said. “It goes: ‘Do not count a human dead until you’ve seen his body. And even then you can make a mistake.”
“Formerly...when he tried to do anything for the good of everybody, for humanity...for the
whole village, he had noticed that the thoughts of it were agreeable, but the activity itself was
always unsatisfactory; there was no full assurance that the work was really necessary, and the
activity itself, which at first seemed so great, ever lessened and lessened till it vanished. But
now...when he began to confine himself more and more to living for himself, though he no
longer felt any joy at the thought of his activity, he felt confident that his work was necessary,
saw that it progressed far better than formerly, and that it was always growing more and
more.”
“I know, I have seen, the desperation and disorder of the powerless: how it twists the lives of children on the streets of Jakarta or Nairobi in much the same way as it does the lives of children on Chicago’s South Side, how narrow the path is for them between humiliation and untrammeled fury, how easily they slip into violence and despair. I know that the response of the powerful to this disorder—alternating as it does between a dull complacency and, when the disorder spills out of its proscribed confines, a steady, unthinking application of force, of longer prison sentences and more sophisticated military hardware—is inadequate to the task. I know that the hardening of lines, the embrace of fundamentalism and tribe, dooms us all. And so what was a more interior, intimate effort on my part, to understand this struggle and to find my place in it, has converged with a broader public debate, a debate in which I am professionally engaged, one that will shape our lives and the lives of our children for many years to come.
“Ingratitude to God does not rely only on our refusal to give the verbal thanksgiving due to Him, but also recides in our inability to appreciate his gifts and potentials in us by leaving them untapped.”
“He is not a tame lion," said Tirian. "How should we know what he would do? We, who are murderers. Jewel, I will go back. I will give up my sword and put myself in the hands of these Calormenes and ask that they bring me before Aslan. Let him do justice on me."
"You will go to your death, then," said Jewel.
"Do you think I care if Aslan dooms me to death?" said the King. "That would be nothing, nothing at all. Would it not be better to be dead than to have this horrible fear that Aslan has come and is not like the Aslan we have believed in and longed for? It is as if the sun rose one day and were a black sun."
"I know," said Jewel. "Or as if you drank water and it were dry water. You are in the right, Sire. This is the end of all things. Let us go and give ourselves up."
"There is no need for both of us to go."
"If ever we loved one another, let me go with you now," said the Unicorn. "If you are dead and if Aslan is not Aslan, what life is left for me?”
“Rebellion, waywardness, lack of discipline, confusion, and conflict prevent happy relationships within the home. But God is interested in your family, your marriage, your children. He shows us the ideals and the goals for the family.”
“Man once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without rudder, is the sport of every wind. With such persons, gullibility, which they call faith, takes the helm from the hand of reason, and the mind becomes a wreck.”
“Because one does not want to be disturbed, to be made uncertain, he establishes a pattern of conduct, of thought, a pattern of relationship to man etc. Then he becomes a slave to the patter and takes the pattern to be the real thing.”
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