“This is the centre round which the Gita is woven. This renunciation is the central sun, round which devotion, knowledge and the rest revolve like planets. The body has been likened to a prison. There must be action where there is body. Not one embodied being is exempted from labour. And yet all religions proclaim that it is possible for man, by treating the body as the temple of God, to attain freedom. Every action is tainted, be it ever so trivial. How can the body be made the temple of God? In other words how can one be free from action, i.e. from the taint of sin? The Gita has answered the question in decisive language: ‘By desireless action; by renouncing fruits of action; by dedicating all activities to God, i.e., by surrendering oneself to Him body and soul.”
“And to preserve their independence, we must not let our rulers load us with perpetual debt. We must make our election between economy and liberty, or profusion and servitude. If we run into such debts, as that we must be taxed in our meat and in our drink, in our necessaries and our comforts, in our labors and our amusements, for our callings and our creeds, as the people of England are, our people, like them, must come to labor sixteen hours in the twenty-four, give the earnings of fifteen of these to the government for their debts and daily expenses; and the sixteenth being insufficient to afford us bread, we must live, as they now do, on oatmeal and potatoes; have no time to think, no means of calling the mismanagers to account; but be glad to obtain subsistence by hiring ourselves to rivet their chains on the necks of our fellow-sufferers.”
“These principles laid down as in variable rules: that one must pay a card sharper, but
need not pay a tailor; that one must never tell a lie to a man, but one may to a woman; that
one must never cheat any one, but one may a husband; that one must never pardon an insult,
but one may give one and so on. These principles were possibly not reasonable and not good,
but they were of unfailing certainty, and so long as he adhered to them, Vronsky felt that his
heart was at peace and he could hold his head up.”
“Two thousand years ago God invited a morally corrupt world to the foot of the cross. There God held your sins and mine to the flames until every last vestige of our guilt was consumed.”
“As we grow and go forward, our master Creator may be wooing you instinctively into a place where your intellect can flourish and your heart can rest.”
“This institution will be based on the illimitable freedom of the human mind. For here we are not afraid to follow truth wherever it may lead, nor to tolerate any error so long as reason is left free to combat it.”
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