“It is better to be violent, if there is violence in our hearts, than to put on the cloak of non-violence to cover impotence. Violence is any day preferable to impotence. There is hope for a violent man to become non-violent. There is no such hope for the impotent.”
“What I see in Nature is a magnificent structure that we can comprehend only very imperfectly, and that must fill a thinking person with a feeling of humility. This is a genuinely religious feeling that has nothing to do with mysticism.”
“We call this a sweet life; to have your impact solutes dissolved in the life of people giving them a solution to their life problems... You can imagine how tasty that could be!”
“La obediencia libera el poder de Dios. Dios espera que actúes primero. No esperes hasta que te sientas poderoso o seguro. Sigue adelante pese a tu debilidad, haciendo lo correcto a pesar de tus temores y sentimientos. Así es como cooperas con el Espíritu Santo, y es como se desarrolla tu carácter. La Biblia compara el crecimiento espiritual con una semilla, un edificio o un niño en crecimiento. Cada metáfora requiere una participación activa: las semillas deben ser plantadas y cultivadas, los edificios deben ser construidos —no surgen de la nada— y los niños deben comer y hacer ejercicio para crecer. Aunque el esfuerzo no tiene nada que ver con nuestra salvación, tiene mucho que ver con nuestro crecimiento espiritual. Por lo menos ocho veces en el Nuevo Testamento se nos dice que «hagamos todo esfuerzo»17 en nuestro crecimiento para llegar a ser como Jesús. Uno no se sienta simplemente a esperar que suceda.”
“The doctrine of Christ, which teaches love, humility, and self-denial, had always attracted
me. But I found a contrary law, both in the history of the past and in the present organization of
our lives – a law repugnant to my heart, my conscience, and my reason, but one that flattered
my animal instincts. I knew that if I accepted the doctrine of Christ, I should be forsaken,
miserable, persecuted, and sorrowing, as Christ tells us His followers will be. I knew that if I
accepted that law of man, I should have the approbation of my fellow-men; I should be at
peace and in safety; all possible sophisms would be at hand to quiet my conscience and I
should ‘laugh and be merry,’ as Christ says. I felt this, and therefore I avoided a closer
examination of the law of Christ, and tried to comprehend it in a way that should not prevent
my still leading my animal life. But, finding that impossible, I desisted from all attempts at
comprehension.”
“God did not create you to be alone. He deposited skills, knowledge, and talents in someone out there who is expected to mentor you, teach you and encourage you to go high. Go, get a mentor!”
“How many hours are there in a mile? Is yellow square or round? Probably half the questions we ask-half our great theological and metaphysical problems-are like that.”
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