“One of the commonest and most generally accepted delusions is that every man can be
qualified in some particular way -- said to be kind, wicked, stupid, energetic, apathetic, and so
on. People are not like that. We may say of a man that he is more often kind than cruel, more
often wise than stupid, more often energetic than apathetic or vice versa; but it could never be
true to say of one man that he is kind or wise, and of another that he is wicked or stupid. Yet
we are always classifying mankind in this way. And it is wrong. Human beings are like rivers;
the water is one and the same in all of them but every river is narrow in some places, flows
swifter in others; here it is broad, there still, or clear, or cold, or muddy or warm. It is the same
with men. Every man bears within him the germs of every human quality, and now manifests
one, now another, and frequently is quite unlike himself, while still remaining the same man.”
“You have to accept and agree with this short notice that “having a dream is different from fulfilling a dream”. “To have a dream” is just a bargaining process; “fulfilling it” is the real purchasing hour!”
“Say What You Say on Purpose Death and life are in the power of the tongue, and they who indulge in it shall eat the fruit of it [for death or life]. PROVERBS 18:21 I strongly recommend confessing the Word of God out loud. Even though what you confess may be the opposite of how you initially feel, keep doing it; God’s Word has inherent power to change your feelings. God’s Word also brings comfort to us and quiets our distraught emotions. There is a time to talk and a time to keep silent. Sometimes the best thing we can do is say nothing. When we do speak, it is wise to be purposeful in what we say and think about our words beforehand. If we truly believe our words are filled with life or death, why wouldn’t we choose what we say more carefully? Power Thought: I choose my words carefully; I choose words filled with life.”
“If once the people become inattentive to the public affairs, you and I, and Congress and Assemblies, Judges and Governors, shall all become wolves. It seems to be the law of our general nature, in spite of individual exceptions.”
“Executive Mansion,
Washington, Nov. 21, 1864.
Dear Madam,--
I have been shown in the files of the War Department a statement of the Adjutant General of Massachusetts that you are the mother of five sons who have died gloriously on the field of battle.
I feel how weak and fruitless must be any word of mine which should attempt to beguile you from the grief of a loss so overwhelming. But I cannot refrain from tendering you the consolation that may be found in the thanks of the Republic they died to save.
I pray that our Heavenly Father may assuage the anguish of your bereavement, and leave you only the cherished memory of the loved and lost, and the solemn pride that must be yours to have laid so costly a sacrifice upon the altar of freedom.
Yours, very sincerely and respectfully,
“In the final analysis, our most basic common link is that we all inhabit this small planet. We all breathe the same air. We all cherish our children's future. And we are all mortal.”
“Six Ways to Turn Desires into Gold. The method by which desire for riches can be transmuted into its financial equivalent, consists of six definite, practical steps, viz: First: fix in your mind the exact amount of money you desire. It is not sufficient merely to say “I want plenty of money.” Be definite as to the amount. (There is a psychological reason for definiteness which will be described in a subsequent chapter.) Second: determine exactly what you intend to give in return for the money you desire. (There is no such reality as “something for nothing.”) Third: establish a definite date when you intend to possess the money you desire. Fourth: create a definite plan for carrying out your desire, and begin at once, whether you are ready or not, to put this plan into action. Fifth: write out a clear, concise statement of the amount of money you intend to acquire, name the time limit for its acquisition, state what you intend to give in return for the money, and describe clearly the plan through which you intend to accumulate it. Sixth: read your written statement aloud, twice daily, once just before retiring at night, and once after arising in the morning. As you read—see and feel and believe yourself already in possession of the money.”
“Prophecy and prescience—How can they be put to the test in the face of the unanswered question? Consider: How much is actual prediction of the “wave form” (as Muad’Dib referred to his vision-image) and how much is the prophet shaping the future to fit the prophecy? What of the harmonics inherent in the act of prophecy? Does the prophet see the future or does he see a line of weakness, a fault or cleavage that he may shatter with words or decisions as a diamond-cutter shatters his gem with a blow of a knife?”
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