“Not in order to justify, but simply in order to explain my lack of consistency, I say: Look at
my present life and then at my former life, and you will see that I do attempt to carry them out.
It is true that I have not fulfilled one thousandth part of them [Christian precepts], and I am
ashamed of this, but I have failed to fulfill them not because I did not wish to, but because I
was unable to. Teach me how to escape from the net of temptations that surrounds me, help
me and I will fulfill them; even without help I wish and hope to fulfill them.
“In the past he had been unable to see the great, teh unfathomable, the infinite, in anything.
He had only felt that it must exist somewhere and had been seeking it. In everything near and
comprehensible he had seen only what was limited, petty, commonplace, and meaningless.
He had equipped himself with a mental telescope and gazed into the distance where the
distance had seemed to him great and infinite only because they were not clearly visible. Such
had Europan life, politics, Masonry, philosophy, and philanthropy seemed to him. Bet even
then, at moments of weakness as he had accounted them, his mind had penetrated that
distance too, and he had seen there the same triviality, worldliness, and absurdity.
“The search for a "suitable" church makes the man a critic where God wants him to be a pupil. What he wants from the layman in church is an attitude which may, indeed, be critical in the sense of rejecting what is false or unhelpful but which is wholly uncritical in the sense that it does not appraise- does not waste time in thinking about what it rejects, but lays itself open in uncommenting, humble receptivity to any nourishment that is going.”
“The world doesn’t really have much respect for Christians who adopt its fashions and ideas. It is inclined to regard them with contempt—to write them off either as cowards who are ashamed of their faith or as frauds whose profession is not sincere.”
“He is the devotee who is jealous of none, who is a fount of mercy, who is without egotism, who is selfless, who treats alike cold and heat, happiness and misery, who is ever forgiving, who is always contented, whose resolutions are firm, who has dedicated mind and soul to God, who causes no dread, who is not afraid of others, who is free from exultation, sorrow and fear, who is pure, who is versed in action and yet remains unaffected by it, who renounces all fruit, good or bad, who treats friend and foe alike, who is untouched by respect or disrespect, who is not puffed up by praise, who does not go under when people speak ill of him, who loves silence and solitude, who has a disciplined reason. Such devotion is inconsistent with the existence at the same time of strong attachments. 18. We thus see that to be a real devotee is to realize oneself. Self-realization is not something apart. One rupee can purchase for us poison or nectar, but knowledge or devotion cannot buy us salvation or bondage. These are not media of exchange. They are themselves the thing we want. In other words, if the means and the end are not identical, they are almost so. The extreme of means is salvation. Salvation of the Gita is perfect peace.”
“1. Cop-outs. People who have no goals and do not commit. 2. Holdouts. People who don’t know if they can reach their goals, so they’re afraid to commit. 3. Dropouts. People who start toward a goal but quit when the going gets tough. 4. All-outs. People who set goals, commit to them, and pay the price to reach”
“The great commandment is that we preach the gospel to every creature, but neither God nor the Bible says anything about forcing it down people's throats.”
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