“TO THE LADY JESSICA-
May this place give you as much pleasure as it has given me. Please permit the room to convey a lesson we learned from the same teachers: the proximity of a desirable thing tempts one to overindulgence. On that path lies danger.
My kindest wishes,
MARGOT LADY FENRING”
“Monkeys play by their sizes. Smaller tasks mostly come with smaller challenges. If you are willing to take step-by-step methods to solve bigger tasks, you will easily overcome challenges that attempt to stop you! Go, give a try!”
“But it seems to me that a man cannot and ought not to say that he loves, he said. Why
not? I asked. Because it will always be a lie. As though it were a strange sort of discovery that
someone is in love! Just as if, as soon as he said that, something went snap-bang - he loves.
Just as if, when he utters that word, something extraordinary is bound to happen, with signs
and portents, and all the cannons firing at once. It seems to me, he went on, that people who
solemnly utter those words, 'I love you,' either deceive themselves, or what's still worse,
deceive others.”
“In God’s economy, we usually have to be willing to lose something we have in order to gain what we really want. Why hang on to something that is never going to satisfy you anyway? Don’t live under the tyranny of what people think. Stop trying to convince them of your good intentions and let them think what they want to think. God is your defender; He will vindicate you in due time. What can someone’s thoughts do to you anyway? Why live your life being afraid of a thought?”
“You may be 38 years old, as I happen to be. And one day, some great opportunity stands before you and calls you to stand up for some great principle, some great issue, some great cause. And you refuse to do it because you are afraid…. You refuse to do it because you want to live longer…. You’re afraid that you will lose your job, or you are afraid that you will be criticized or that you will lose your popularity, or you’re afraid that somebody will stab you, or shoot at you or bomb your house; so you refuse to take the stand.
Well, you may go on and live until you are 90, but you’re just as dead at 38 as you would be at 90. And the cessation of breathing in your life is but the belated announcement of an earlier death of the spirit.”
“A young man in his twenties wrote, “I feel like a failure because I’m struggling to become something, and I don’t even know what it is. All I know how to do is to get by. Someday, if I discover my purpose, I’ll feel I’m beginning to live.”
“The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honorable, but still primitive legends which are nevertheless pretty childish. No interpretation no matter how subtle can (for me) change this. These subtilised interpretations are highly manifold according to their nature and have almost nothing to do with the original text. For me the Jewish religion like all other religions is an incarnation of the most childish superstitions.”
“The great difficulty is to get modern audiences to realize that you are preaching Christianity solely and simply because you happen to think it true; they always suppose you are preaching it because you like it or think it good for society or something of that sort. Now a clearly maintained distinction between what the Faith actually says and what you would like it to have said or what you understand or what you personally find helpful or think probable, forces your audience to realize that you are tied to your data just as the scientist is tied by the results of the experiments; that you are not just saying what you like. This immediately helps them realize that what is being discussed is a question about objective fact — not gas about ideals and points of view.”
“All that we call human history--money, poverty, ambition, war, prostitution, classes, empires, slavery--[is] the long terrible story of man trying to find something other than God which will make him happy.”
“Yet time and again, from different approaches, I kept coming to the same conclusion, that I
could not have come into the world without any cause, reason, or meaning; that I could not be
the fledgeling fallen from the nest that I felt myself to be. If I lie on my back crying in the tall
grass, like a fledgeling, it is because I know that my mother brought me into the world, kept me
warm, fed me and loved me. But where is she, that mother? If I am abandoned, then who has
abandoned me? I cannot hide myself from the fact that someone who loved me gave birth to
me. Who is this someone? Again, God.”
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