“I’m the well-trained fruit tree, he thought. Full of well-trained feelings and abilities and all of them grafted onto me—all bearing for someone else to pick.”
“Where did I get it from? Was it by reason that I attained to the knowledge that I must love
my neighbour and not throttle him? They told me so when I was a child, and I gladly believed
it, because they told me what was already in my soul. But who discovered it? Not reason!
Reason has discovered the struggle for existence and the law that I must throttle all those who
hinder the satisfaction of my desires. That is the deduction reason makes. But the law of
loving others could not be discovered by reason, because it is unreasonable.”
“Les tengo buenas noticias: Usted no se tiene que mantener a la par de nadie. Usted puede correr su propia carrera y ser un individuo. Dios le ha dado la gracia para hacer lo que Él le ha llamado a hacer y no le ha dado la gracia para hacer lo que todos los demás están haciendo. Usted no tiene que ser la mejor mamá del mundo, sólo sea la”
“Has God designated any one person here on earth to speak with final authority about Him? No—the one Man who could do that lived two thousand years ago, and we crucified Him!”
“Unfortunately, many of us often spend our lives doing what we were trained to do. Some do what they were asked to do. And most of us do what others need us to do. And all the while, we wonder why the feeling of fulfillment eludes us.”
“The reason many . . . close their eyes while praying is to shut out the affairs of the world so that their minds can be completely concentrated on God . . . it certainly lends itself to the attitude of prayer.”
“know, I have seen, the desperation and disorder of the powerless: how it twists the lives of children on the streets of Jakarta or Nairobi in much the same way as it does the lives of children on Chicago’s South Side, how narrow the path is for them between humiliation and untrammeled fury, how easily they slip into violence and despair. I know that the response of the powerful to this disorder—alternating as it does between a dull complacency and, when the disorder spills out of its proscribed confines, a steady, unthinking application of force, of longer prison sentences and more sophisticated military hardware—is inadequate to the task. I know that the hardening of lines, the embrace of fundamentalism and tribe, dooms us all
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