“Important principles may and must be inflexible.”

“No man is good enough to govern another man without the other's consent.”

“Ükski isik ega ükski situatsioon ei saa teid sundida midagi tundma, üksnes viis, kuidas te mingist situatsioonist mõtlete, paneb teid tundma seda, mida tunnete”

“Peak performance is dependent on passion, grit, determination, and a willingness to do something poorly until you can do it well.”

“A world is supported by four things….” She held up four big-knuckled fingers. “…the learning of the wise, the justice of the great, the prayers of the righteous and the valor of the brave. But all of these are as nothing….” She closed her fingers into a fist. “…without a ruler who knows the art of ruling. Make that the science of your tradition!”

“Epictetus, a Greek philosopher, once wrote, “Circumstances do not make the man. They merely reveal him to himself.”

“Be careful how you talk about any habit you are trying to break. Don’t go out with friends and talk about how you are trying to break such-and-such bad habit and it is so hard. The more you say it is hard, the harder it will be. Actually, you would be better off not to talk about it much at all. Keep your goal between you and God, and possibly one or two other trusted friends or family members whom you want to pray for you and encourage you. When you are weary of doing battle with your wrong desires, think of how wonderful it will be when the bad habit is a thing of the past and a new habit has taken its place. Focusing on developing the good habit you want to establish will automatically help you enjoy freedom from the bad habit.”

“Whoever you are, wherever you are, whatever you’ve been through, it’s never too late to begin again.” 

“Thirst was made for water; inquiry for truth”

“Hoşnutsuzluk bilimi diye bir şey olmalıydı. İnsanlar ruhsal kaslarını geliştirmek için zor zamanlara ve sıkıntılara ihtiyaç duyar.”

“Being in love is a good thing, but it is not the best thing. There are many things below it, but there are also things above it. You cannot make it the basis of a whole life. It is a noble feeling, but it is still a feeling. Now no feeling can be relied on to last in its full intensity, or even to last at all. Knowledge can last, principles can last, habits can last but feelings come and go. And in fact, whatever people say, the state called ‘being in love’ usually does not last. If the old fairy-tale ending ‘They lived happily ever after’ is taken to mean ‘They felt for the next fifty years exactly as they felt the day before they were married,’ then it says what probably never was nor ever would be true, and would be highly undesirable if it were. Who could bear to live in that excitement for even five years? What would become of your work, your appetite, your sleep, your friendships? But, of course, ceasing to be ‘in love’ need not mean ceasing to love. Love in this second sense — love as distinct from ‘being in love’ — is not merely a feeling. It is a deep unity, maintained by the will and deliberately strengthened by habit; reinforced by (in Christian marriages) the grace which both partners ask, and receive, from God. They can have this love for each other even at those moments when they do not like each other; as you love yourself even when you do not like yourself. They can retain this love even when each would easily, if they allowed themselves, be ‘in love’ with someone else. ‘Being in love’ first moved them to promise fidelity: this quieter love enables them to keep the promise. it is on this love that the engine of marriage is run: being in love was the explosion that started it.”

“Finally, he lifted his head slowly, got up and walked to the door. Then he turned around, came back, laid his hand on my shoulder and said, ‘My boy, you will need much courage if you remain steadfast in carrying out your purpose in life. But remember, when difficulties overtake you, the common people have common sense. Adversity will develop it.”

“There are two aspects to the life of every man: the personal life, which is free in proportion as its interests are abstract, and the elemental life of the swarm, in which a man must inevitably follow the laws laid down for him. Consciously a man lives on his own account in freedom of will, but he serves as an unconscious instrument in bringing about the historical ends of humanity. An act he has once committed is irrevocable, and that act of his, coinciding in time with millions of acts of others, has an historical value. The higher a man's place in the social scale, the more connections has with others, and the more power he has over them, the more conspicuous is the inevitability and predestination of every act he commits. "The hearts of kings are in the hand of God." The king is the slave of history.”

“Lead from the back and let others believe they are in front.” 

“My son will wear the title well, the Duke thought, and realized with a sudden chill that this was another death thought.”