“know, I have seen, the desperation and disorder of the powerless: how it twists the lives of children on the streets of Jakarta or Nairobi in much the same way as it does the lives of children on Chicago’s South Side, how narrow the path is for them between humiliation and untrammeled fury, how easily they slip into violence and despair. I know that the response of the powerful to this disorder—alternating as it does between a dull complacency and, when the disorder spills out of its proscribed confines, a steady, unthinking application of force, of longer prison sentences and more sophisticated military hardware—is inadequate to the task. I know that the hardening of lines, the embrace of fundamentalism and tribe, dooms us all
“To say that a work of art is good, but incomprehensible to the majority of men, is the same
as saying of some kind of food that it is very good but that most people can’t eat it.”
“I agree with yours of the 22d that a professorship of Theology should have no place in our institution. but we cannot always do what is absolutely best. those with whom we act, entertaining different views, have the power and the right of carrying them into practice. truth advances, & error recedes step by step only; and to do to our fellow-men the most good in our power, we must lead where we can, follow where we cannot, and still go with them, watching always the favorable moment for helping them to another step.
“The way President Abraham Lincoln is said to have handled a person who had a know-it-all attitude. Lincoln asked, “How many legs will a sheep have if you call a tail a leg?”
“Five,” the man answered.
“No,” replied Lincoln, “he’ll still have four, because calling a tail a leg doesn’t make it one.”
“I urge you to pursue preserving your personal history to allow your children and grandchildren to know who you were as a child and what your hopes and dreams were.”
“I have never been to St. John's Wood. I dare not. I should be afraid of the innumerable night of fir trees, afraid to come upon a blood red cup and the beating of the wings of the Eagle.”
“We think of faith as a source of comfort and understanding but find our expressions of faith sowing division; we believe ourselves to be a tolerant people even as racial, religious, and cultural tensions roil the landscape. And instead of resolving these tensions or mediating these conflicts, our politics fans them, exploits them,and drives us further apart.”
“When the injunction was issued in Birmingham, our failure to obey it bewildered our opponents. They did not know what to do. We did not hide our intentions. In fact, I announced our plan to the press, pointing out that we were not anarchists advocating lawlessness, but that it was obvious to us that the courts of Alabama had misused the judicial process in order to perpetuate injustice and segregation. Consequently, we could not, in good conscience, obey their findings. I intended to be one of the first to set”
“Are you perhaps one of those who worries about having committed the unpardonable sin? If so, you should face squarely what the Bible says on this subject, not what you may have heard from others. The unpardonable sin is rejecting the truth about Christ. It is rejecting, completely and finally, the witness of the Holy Spirit, which declares that Jesus Christ is the Son of God who alone can save us from our sins. Have you rejected Christ in your own life, and said in your heart that what the Bible teaches about Him is a lie? Then I tell you as solemnly and as sincerely as I know how that you are in a very dangerous position. I urge you without delay to accept the truth about Christ, and to come to humble confession and repentance and faith. It would be tragic for you to persist in your unbelief, and eventually go into eternity without hope and without God.”
“Any discussion of money and success would be lacking if I did not state that money is neither good nor bad. In the hands of good people, money can build places of healing, worship, and learning. In the hands of bad people, money can create destruction, disease, and death.”
“In actuality, it was like the homes of all people who are not really rich but who want to look
rich, and therefore end up looking like one another: it had damasks, ebony, plants, carpets,
and bronzes, everything dark and gleaming—all the effects a certain class of people produce
so as to look like people of a certain class. And his place looked so much like the others that it
would never have been noticed, though it all seemed quite exceptional to him.”
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