“Why do I say that? Because if you are expecting just prayer to do it, it won’t work. It’s exercising faith in God’s Word that makes prayer work. To expect prayer itself to do the job is the same as expecting your physical hand to unlock a car door; it can’t do it by itself. You have to have the key to unlock the door. And in prayer you have to have faith in the Name of Jesus and in the Word of God in order to get the job done. The Name of Jesus is our key. I think sometimes we think we can move God with our tears and our prayers and our fasting. But God doesn’t ever change. He’s always the same (Mal. 3:6; Heb. 13:8). God moves when you come to Him according”
“Anybody can wish for riches, and most people do, but only a few know that a definite plan, plus a burning desire for wealth, are the only dependable means of accumulating wealth.”
“I know,” said Peter. “Perhaps better than anyone. But you can’t stay a child forever. To choose to speak into Echo’s Well is to choose illusion. To choose to avoid the responsibilities of being an adult. The real trick—the real choice—is to keep the best of the child you were, without forgetting when you grow up.
“It is the best of both worlds, Jack. Being a child is to believe in magic everywhere…
“…but even Peter Pan had to grow up one day.”
“The man who is contented to be only himself, and therefore less a self, is in prison. My own eyes are not enough for me, I will see through those of others. Reality, even seen through the eyes of many, is not enough. I will see what others have invented. Even the eyes of all humanity are not enough. I regret that the brutes connot write books. Very gladly would I learn what face things present to a mouse or a bee; more gladly still would I perceive the olfactory world charged with all the information and emotion it carries for a dog. Literary experience heals the wound, without undermining the privilege, of individuality... in reading great literature I become a thousand men and yet remain myself. Like the night sky in the Greek poem, I see with a myriad of eyes, but it is still I who see. Here, as in worship, in love, in moral action, and in knowing, I transcend myself; and am never more myself than when I do.”
“Life is everything. Life is God. Everything shifts and moves, and this movement is God.
And while there is life, there is delight in the self-awareness of the divinity. To love life is to
love God. The hardest and most blissful thing is to love this life in one's suffering, in the
guiltlessness of suffering.
“We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.”
“But I'm glad you'll see me as I am. Above all, I wouldn't want people to think that I want to
prove anything. I don't want to prove anything, I just want to live; to cause no evil to anyone
but myself. I have that right, haven't I?”
“lot of people are good at starting, but they are not good at finishing. The reason is simple. Emotions get us started. They are always there to support us in new things. We get a word from God or someone prophesies to us, and we are off and running. The question is, how long do we keep running once the emotions wear off?
“I saw that all who do not profess an identical faith with themselves are considered by the
Orthodox to be heretics, just as the Catholics and others consider the Orthodox to be heretics.
And i saw that the Orthodox (though they try to hide this) regard with hostility all who do not
express their faith by the same external symbols and words as themselves; and this is
naturally so; first, because the assertion that you are in falsehood and I am in truth, is the most
cruel thing one man can say to another; and secondly, because a man loving his children and
brothers cannot help being hostile to those who wish to pervert his children and brothers to a
false belief. And that hostility is increased in proportion to one's greater knowledge of theology.
And to me who considered that truth lay in union by love, it became self-evident that theology
was itself destroying what it ought to produce.”
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