“This idea of starting at the bottom and working one’s way up may appear to be sound, but the major objection to it is this— too many of those who begin at the bottom never manage to lift their heads high enough to be seen by opportunity, so they remain at the bottom. It should be remembered, also, that the outlook from the bottom is not so very bright or encouraging.”
“So you see,' said Stepan Arkadyich, 'you're a very wholesome man. That is your virtue and
your defect. You have a wholesome character, and you want all of life to be made up of
wholesome phenomena, but that doesn't happen. So you despise the activity of public service
because you want things always to correspond to their aim, and that doesn't happen. You also
want the activity of the individual man always to have an aim, that love and family life always
be one. And that doesn't happen. All the variety, all the charm, all the beauty of life are made
up of light and shade.”
“Religion must remain an outlet for people who say to themselves, ‘I am not the kind of person I want to be.’ It must never sink into an assemblage of the self-satisfied.”
“Children do need the guidance of their parents, and we guide them more by the example we set than by any other way. We need to be firm and sane and fair and consistent—and, above all, we need to discipline in a spirit of love.”
“How strange it was to think that he, who such a short time ago dared not believe in the
happiness of her loving him, now felt unhappy because she loved him too much!”
“Difference of opinion is advantageous in religion. The several sects perform the office of a Censor morum over each other. Is uniformity attainable? Millions of innocent men, women, and children, since the introduction of Christianity, have been burnt, tortured, fined, imprisoned; yet we have not advanced one inch towards uniformity. What has been the effect of coercion? To make one half the world fools, and the other half hypocrites. To support roguery and error all over the earth. Let us reflect that it is inhabited by a thousand millions of people. That these profess probably a thousand different systems of religion. That ours is but one of that thousand. That if there be but one right, and ours that one, we should wish to see the 999 wandering sects gathered into the fold of truth. But against such a majority we cannot effect this by force. Reason and persuasion are the only practicable instruments. To make way for these, free enquiry must be indulged; and how can we wish others to indulge it while we refuse it ourselves.”
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