“Ceasing to be 'in love' need not mean ceasing to love. Love in this second sense - love as distinct from 'being in love' - is not merely a feeling. It is a deep unity, maintained by the will and deliberately strengthened by habit; reinforced by (in Christian marriages) the grace which both partners ask, and receive, from God. They can have this love for each other even at those moments when they do not like each other; as you love yourself even when you do not like yourself. They can retain this love even when each would easily, if they allowed themselves, be 'in love' with someone else. 'Being in love' first moved them to promise fidelity: this quieter love enables them to keep the promise.”
“Rise up, empower yourself and take a step. The only way to know that you still have some amount of strength in you when you fall is to attempt to rise up. However if you believe you don't have any strength, you will remain where you are!”
“Our words and actions should bear good fruit (see Matthew 7:15–20). If we appear to have good fruit, it is important that we actually have it because people will be watching us to see if we are genuine. God has chosen us to be His ambassadors (see 2 Corinthians 5:20), and we represent Him well when there is good fruit in our lives. It isn’t enough just to have a Jesus sticker on our cars and a cross hanging around our necks displaying our Christianity—we must have the fruit to back it up.”
“Despite their differences in wealth, the framers were careful to avoid anything resembling class warfare, keeping any idea of wealth redistribution out of the Constitution. Many of the framers were familiar with the deleterious effects of class warfare, which was prominent throughout Europe. They hoped that a more egalitarian atmosphere would characterize American culture. They envisioned a country where people would rise and fall based on their abilities and contribution rather than their pedigree. To that end, they put aside their socioeconomic differences and worked together.”
“You asked for a loving God: you have one. The great spirit you so lightly invoked, the 'lord of terrible aspect,' is present: not a senile benevolence that drowsily wishes you to be happy in your own way, not the cold philanthropy of conscientious magistrate, nor the care of a host who feels responsible for the comfort of his guests, but the consuming fire Himself, the Love that made the worlds, persistent as the artist’s love for his work and despotic as a man’s love for a dog, provident and venerable as a father’s love for a child, jealous, inexorable, exacting as love between the sexes.”
“It is easy for Christians to allow themselves to be squeezed into the world’s mold . . . When nonbelievers see nothing different in the lifestyle of believers, they wonder if our profession of faith is sincere.”
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