“When this tent we live in—our body here on earth—is torn down, God will have a house in heaven for us to live in, a home he himself has made, which will last forever. 2 CORINTHIANS 5:1 TEV”
“Mainly, though, the Democratic Party has become the party of reaction. In reaction to a war that is ill conceived, we appear suspicious of all military action. In reaction to those who proclaim the market can cure all ills, we resist efforts to use market principles to tackle pressing problems. In reaction to religious overreach, we equate tolerance with secularism, and forfeit the moral language that would help infuse our policies with a larger meaning. We lose elections and hope for the courts to foil Republican plans. We lost the courts and wait for a White House scandal.
And increasingly we feel the need to match the Republican right in stridency and hardball tactics. The accepted wisdom that drives many advocacy groups and Democratic activists these days goes like this: The Republican Party has been able to consistently win elections not by expanding its base but by vilifying Democrats, driving wedges into the electorate, energizing its right wing, and disciplining those who stray from the party line. If the Democrats ever want to get back into power, then they will have to take up the same approach.
...Ultimately, though, I believe any attempt by Democrats to pursue a more sharply partisan and ideological strategy misapprehends the moment we're in. I am convinced that whenever we exaggerate or demonize, oversimplify or overstate our case, we lose. Whenever we dumb down the political debate, we lose. For it's precisely the pursuit of ideological purity, the rigid orthodoxy and the sheer predictability of our current political debate, that keeps us from finding new ways to meet the challenges we face as a country. It's what keeps us locked in "either/or" thinking: the notion that we can have only big government or no government; the assumption that we must either tolerate forty-six million without health insurance or embrace "socialized medicine". It is such doctrinaire thinking and stark partisanship that have turned Americans off of politics. ”
“Every true leader is a true follower. Every true follower is a true leader. You are followed because of the dreams you pursue; you pursue others because of the dreams they follow!”
“In God’s eyes, the greatest heroes of the faith are not those who achieve prosperity, success, and power in this life, but those who treat this life as a temporary assignment and serve faithfully, expecting their promised reward in eternity.”
“In everything, almost in everything, I wrote I was guided by the need of collecting ideas
which, linked together, would be the expression of myself, though each individual idea,
expressed separately in words, loses its meaning, is horribly debased when only one of the
links, of which it forms a part, is taken by itself. But the interlinking of these ideas is not, I think,
an intellectual process, but something else, and it is impossible to express the source of this
interlinking directly in words; it can only be done indirectly by describing images, actions, and
situations in words.”
“Podemos desarrollar la humildad de manera práctica: reconociendo nuestras debilidades, siendo tolerantes con las debilidades de otros, estando dispuestos a ser corregidos y destacando lo que hacen los demás. Pablo aconsejó: «Vivan siempre en armonía. Y no sean orgullosos, sino traten como iguales a la gente humilde. No se crean más inteligentes que los demás«.13 A los cristianos de Filipos les escribió: «Honren más a los demás que a ustedes. No se interesen solo en ustedes, sino interésense en la vida de los demás».14 La humildad no es pensar menos de ti mismo, sino pensar menos en ti mismo. Humildad es pensar más en los demás. Las personas humildes se interesan tanto en servir a otros que no piensan en sí mismas.”
“You can’t gather much if you won’t go on risk expedition. Leaders never fear the thorns; they’ll still go in for the beautiful roses no matter the number of pricks they’ll get.”
“So you see,' said Stepan Arkadyich, 'you're a very wholesome man. That is your virtue and
your defect. You have a wholesome character, and you want all of life to be made up of
wholesome phenomena, but that doesn't happen. So you despise the activity of public service
because you want things always to correspond to their aim, and that doesn't happen. You also
want the activity of the individual man always to have an aim, that love and family life always
be one. And that doesn't happen. All the variety, all the charm, all the beauty of life are made
up of light and shade.”
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