“As long as the constitution of my country is not amended to cut down the sizes of the dreams of its citizens, I have the freedom to dream extra largest dreams. I am even dreaming over-size dreams now.”
“Deliver me, O Jesus, From the desire of being loved, From the desire of being extolled, From the desire of being honored, From the desire of being praised, From the desire of being preferred, From the desire of being consulted, From the desire of being approved, From the desire of being popular, From the fear of being humiliated, From the fear of being despised, From the fear of suffering rebukes, From the fear of being calumniated, From the fear of being forgotten, From the fear of being wronged, From the fear of being ridiculed, From the fear of being suspected.”
“Here’s one of my favorite statements: We are never going to enjoy stability, we are never going to enjoy spiritual maturity until we learn how to do what’s right when it feels wrong, and every time you do what’s right by a decision of your will using discipline and self control to go beyond how you feel, the more painful it is in your flesh, the more you’re growing spiritually at that particular moment.”
“Stoning prophets and erecting churches to their memory afterwards has been the way of the world through the ages. Today we worship Christ, but the Christ in the flesh we crucified.”
“How do you call among you the little mouse, the mouse that jumps?” Paul asked, remembering the pop-hop of motion at Tuono Basin. He illustrated with one hand. A chuckle sounded through the troop. “We call that one muad’dib,” Stilgar said. Jessica”
“We forgive, we mortify our resentment; a week later some chain of thought carries us back to the original offence and we discover the old resentment blazing away as if nothing had been done about it at all. We need to forgive our brother seventy times seven not only for 490 offences but for one offence. ”
“The deepest level of worship is praising God inspite of pain, trusting Him during a trial, surrendering
while suffering, and loving Him when He seems distant.”
“Prima o poi arriva l'ora in cui bisogna prendere una posizione che non è né sicura, né conveniente, né popolare; ma bisogna prenderla, perché è giusta.”
“What I find disturbing in America is the consuming desire for leisure, convenience, and fun. It seems we, as a nation, have traded God for gadgets. We have traded eternal truth for momentary self-gratification—worshipping false gods of materialism and humanism instead of the Creator of all things.”
“Don't wait for what you don't have. Use what you have, begin now and what you don't even expect will come alongside with excess of what you expect. Go, make it happen.”
“All the books were beginning to turn against me. Indeed, I must have been blind as a bat not to have seen it long before, the ludicrous contradiction between my theory of life and my actual experiences as a reader. George MacDonald had done more to me than any other writer; of course it was a pity that he had that bee in his bonnet about Christianity. He was good in spite of it. Chesterton has more sense than all the other moderns put together; bating, of course, his Christianity. Johnson was one of the few authors whom I felt I could trust utterly; curiously enough, he had the same kink. Spenser and Milton by a strange coincidence had it too. Even among ancient authors the same paradox was to be found. The most religious (Plato, Aeschylus, Virgil) were clearly those on whom I could really feed. On the other hand, those writers who did not suffer from religion and with whom in theory my sympathy ought to have been complete -- Shaw and Wells and Mill and Gibbon and Voltaire -- all seemed a little thin; what as boys we called "tinny". It wasn't that I didn't like them. They were all (especially Gibbon) entertaining; but hardly more. There seemed to be no depth in them. They were too simple. The roughness and density of life did not appear in their books.”
“Well, you know how it feels if you begin hoping for something that you want desperately badly; you almost fight against the hope because it is too good to be true; you've been disappointed so often before.”
“Many have marked the speed with which Muad'Dib learned the necessities of Arrakis. The Bene Gesserit, of course, know the basis of this speed. For the others, we can say that Muad'Dib learned rapidly because his first training was in how to learn. And the first lesson of all was the basic trust that he could learn. It is shocking to find how many people do not believe they can learn, and how many more believe learning to be difficult. Muad'Dib knew that every experience carries its lesson.”
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