“Welfare was taking away the very thing that people needed most—the initiative to provide for themselves. At the same time it was undermining the family: Teenagers from the inner cities, who for various reasons decided they didn’t want to live at home anymore, discovered that by getting pregnant—they didn’t even have to wait for their baby to be born—they got a welfare check that allowed them to rent their own apartment, and they discovered they could increase their monthly welfare check any time they chose simply by getting pregnant again. Meanwhile, the father of the child might have a good job and want to live with his family. But he was told his family was better off financially if he walked out on them; if he stayed, they wouldn’t get a welfare check. Not only was the welfare program a tax-financed incentive for immorality that was destroying the family, it was responsible for an endless and malignant cycle of despair in which generation after generation went on the dole and never had any incentive to leave it.”
“One of the commonest and most generally accepted delusions is that every man can be
qualified in some particular way -- said to be kind, wicked, stupid, energetic, apathetic, and so
on. People are not like that. We may say of a man that he is more often kind than cruel, more
often wise than stupid, more often energetic than apathetic or vice versa; but it could never be
true to say of one man that he is kind or wise, and of another that he is wicked or stupid. Yet
we are always classifying mankind in this way. And it is wrong. Human beings are like rivers;
the water is one and the same in all of them but every river is narrow in some places, flows
swifter in others; here it is broad, there still, or clear, or cold, or muddy or warm. It is the same
with men. Every man bears within him the germs of every human quality, and now manifests
one, now another, and frequently is quite unlike himself, while still remaining the same man.”
“If we cut up beasts simply because they cannot prevent us and because we are backing our own side in the struggle for existence, it is only logical to cut up imbeciles, criminals, enemies, or capitalists for the same reasons.”
“While in Bombay, I began, on one hand, my study of Indian law and, on the other, my experiments in dietetics in which Virchand Gandhi, a friend, joined me. My brother, for his part was trying his best to get me briefs. The study of India law was a tedious business. The Civil Procedure Code I could in no way get on with. Not so however, with the Evidence Act. Virchand Gandhi was reading for the Solicitor's Examination and would tell me all sorts of stories about Barristers and Vakils.”
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