“To us, it is incomprehensible that millions of Christian men killed and tortured each other
because Napoleon was ambitious or Alexander was firm, or because England's policy was
astute or the Duke of Oldenburg was wronged. We cannot grasp what connection such
circumstances have the with the actual fact of slaughter and violence: why because the Duke
was wronged, thousands of men from the other side of Europe killed and ruined the people of
Smolensk and Moscow and were killed by them.”
“I do not know why there is this difference, but I am sure that God keeps no one waiting unless He sees that it is good for him to wait. When you do enter your room, you will find that the long wait has done you some kind of good which you would not have had otherwise. But you must regard it as waiting, not as camping. You must keep on praying for light: and of course, even in the hall, you must begin trying to obey the rules which are common to the whole house. And above all you must be asking which door is the true one; not which pleases you best by its paint and paneling.”
“When a government turns from following the will of its people to willing its people to follow — acting according to its own prerogatives — it ceases to be a representative government and instead has transformed into something else. One”
“Violence never really deals with the basic evil of the situation. Violence may murder the murderer, but it doesn’t murder murder. Violence may murder the liar, but it doesn’t murder lie; it doesn’t establish truth. Violence may even murder the dishonest man, but it doesn’t murder dishonesty. Violence may go to the point of murdering the hater, but it doesn’t murder hate. It may increase hate. It is always a descending spiral leading nowhere. This is the ultimate weakness of violence: It multiplies evil and violence in the universe. It doesn’t solve any problems.”
“Feelings are not always true or logical. In fact, resentment makes us act and think in foolish ways. The psalmist admitted, “When my thoughts were bitter and my feelings were hurt, I was as stupid as an animal.”14 We all act beastly when hurt.”
“Our mouth gives expression to what we think, feel, and want. Our mind tells us what we think, not necessarily what God thinks. Our will tells us what we want, not what God wants. And our emotions tell us what we feel, not what God feels. As our soul is purified, it is trained to carry God’s thoughts, desires, and feelings; then we become a mouthpiece for the Lord!”
“Nothing is so rewarding than the patience that you take to go over the ramps of life. They may slow you down, but you are an unstoppable hero. Keep driving!”
“Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. It is an entirely “neighbor-regarding concern for others,” which discovers the neighbor in every man it meets. Therefore, agape makes no distinction between friend and enemy; it is directed toward both. If one loves an individual merely on account of his friendliness, he loves him for the sake of the benefits to be gained from the friendship, rather than for the friend’s own sake. Consequently, the best way to assure oneself that love is disinterested is to have love for the enemy-neighbor from whom you can expect no good in return, but only hostility and persecution.”
“we cannot allow past circumstances to abort future opportunity. If you have experienced loss in your life, God has a way of restoring things you thought you would never see again.”
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