“And the light by which she had read the book filled with troubles, falsehoods, sorrow, and
evil, flared up more brightly than ever before, lighted up for her all that had been in darkness,
flickered, began to grow dim, and was quenched forever.”
“A wound in the soul, coming from the rending of the spiritual body, strange as it may seem,
gradually closes like a physical wound. And once a deep wound heals over and the edges
seem to have knit, a wound in the soul, like a physical wound, can be healed only by the force
of life pushing up from inside.This was the way Natasha's wound healed. She thought her life was over. But suddenly her
love for her mother showed her that the essence of life - love - was still alive in her. Love
awoke, and life awoke.”
“I am certainly not an advocate for frequent and untried changes in laws and constitutions. I think moderate imperfections had better be borne with; because, when once known, we accommodate ourselves to them, and find practical means of correcting their ill effects. But I know also, that laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths disclosed, and manners and opinions change with the change of circumstances, institutions must advance also, and keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy, as civilized society to remain ever under the regimen of their barbarous ancestors.”
“All the books were beginning to turn against me. Indeed, I must have been blind as a bat not to have seen it long before, the ludicrous contradiction between my theory of life and my actual experiences as a reader. George MacDonald had done more to me than any other writer; of course it was a pity that he had that bee in his bonnet about Christianity. He was good in spite of it. Chesterton has more sense than all the other moderns put together; bating, of course, his Christianity. Johnson was one of the few authors whom I felt I could trust utterly; curiously enough, he had the same kink. Spenser and Milton by a strange coincidence had it too. Even among ancient authors the same paradox was to be found. The most religious (Plato, Aeschylus, Virgil) were clearly those on whom I could really feed. On the other hand, those writers who did not suffer from religion and with whom in theory my sympathy ought to have been complete -- Shaw and Wells and Mill and Gibbon and Voltaire -- all seemed a little thin; what as boys we called "tinny". It wasn't that I didn't like them. They were all (especially Gibbon) entertaining; but hardly more. There seemed to be no depth in them. They were too simple. The roughness and density of life did not appear in their books.”
“We are going through a sexual tempest, a bombardment provided by unprecedented exploitation of cheap sex by moviemakers, theater owners, publishers, and producers of pornography. [There is more] openness of talk about sex, acceptance of public nudity . . . homosexuality. Sex revolution, no! But sex pollution? Yes!!”
“The hardest part of any important task is getting started on it in the first place. Once you actually begin work on a valuable task, you seem to be naturally motivated to continue.”
“[Multitudes] have never been born again. They will go into eternity lost—while thinking they are saved because they belong to the church, or were baptized.”
“El plan Daniel sea distinto a otros métodos. Está construido sobre el poder de Dios para ayudarte a cambiar, no solamente sobre tu propia fuerza de voluntad. Seamos sinceros. La fuerza de voluntad funciona durante unas semanas, o quizá durante un mes o dos como mucho. Por eso los propósitos de Año Nuevo nunca duran. Intentar cambiar solo con la fuerza de voluntad es agotador. Puedes mantenerlo un tiempo, pero se siente artificial y estresante obligarte a ser distinto simplemente con la fuerza de voluntad.”
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