“The greatest barrier to knowing God’s will is simply that we want to run our own lives. Our problem is that a battle is going on in our hearts—a battle between our wills and God’s will.”
“We say, “Happy are the clever, for they shall inherit the admiration of their friends”; “Happy are the aggressive, for they shall inherit a career”; “Happy are the rich, for they shall inherit a world of friends
and a house full of modern gadgets.” Jesus said, “[Happy] are the meek; for they shall
inherit the earth” [see Matthew 5:5]. If we want the secret of happiness . . ."meekness” is a basic key.”
“El porqué de todo Porque de Él, por Él y para Él son todas las cosas. A Él sea la gloria para siempre. ROMANOS 11:36 (LBLA) Toda obra del SEñOR tiene un propósito. PROVERBIOS 16:4 (NVI) TODO ES PARA él. El objetivo final del universo es mostrar la gloria de Dios. La gloria de Dios es el porqué de la existencia de todo, incluida tu persona. Dios hizo todo para su gloria. Sin la gloria de Dios, no habría nada.”
“But these men had become object lessons for me, men I might love but never emulate, white men and brown men whose fates didn’t speak to my own. It was into my father’s image, the black man, son of Africa, that I’d packed all the attributes I sought in myself, the attributes of Martin and Malcolm, DuBois and Mandela. And if later I saw that the black men I knew—Frank or Ray or Will or Rafiq—fell short of such lofty standards; if I had learned to respect these men for the struggles they went through, recognizing them as my own—my father’s voice had nevertheless remained untainted, inspiring, rebuking, granting or withholding approval.”
“Let them judge me as they like, I could deceive them, but myself I cannot deceive...and
strange to say, in this acknowledgement of his baseness there was something painful yet
joyful and quieting. More than once in Nekhlyudov's life there had been what he called, 'a
cleansing of the soul.' A state of mind in which, after a long period of sluggish inner life...he
began to clear out all the rubbish that had accumulated in his soul and caused the cessation of
true life. After such an awakening, Nekhlyudov always made some rules for himself...wrote in
his diary, began afresh... ”
“Maybe you once were excited about that person God supernaturally brought into your life as a marriage partner, but now all the excitement has worn off. Don’t’ allow that sense of a miracle to slip away. Don’t get so familiar with each other that you take one another for granted.”
“Though [Jesus’] words were profound, they were plain. His words were weighty, yet they shone with a luster and simplicity of statement that staggered His enemies.”
“All the books were beginning to turn against me. Indeed, I must have been blind as a bat not to have seen it long before, the ludicrous contradiction between my theory of life and my actual experiences as a reader. George MacDonald had done more to me than any other writer; of course it was a pity that he had that bee in his bonnet about Christianity. He was good in spite of it. Chesterton has more sense than all the other moderns put together; bating, of course, his Christianity. Johnson was one of the few authors whom I felt I could trust utterly; curiously enough, he had the same kink. Spenser and Milton by a strange coincidence had it too. Even among ancient authors the same paradox was to be found. The most religious (Plato, Aeschylus, Virgil) were clearly those on whom I could really feed. On the other hand, those writers who did not suffer from religion and with whom in theory my sympathy ought to have been complete -- Shaw and Wells and Mill and Gibbon and Voltaire -- all seemed a little thin; what as boys we called "tinny". It wasn't that I didn't like them. They were all (especially Gibbon) entertaining; but hardly more. There seemed to be no depth in them. They were too simple. The roughness and density of life did not appear in their books.”
“The devil will try to discourage you, to divert you; he will seek to dilute your testimony; he will attempt anything to destroy your relationship to Christ and your influence upon others.”
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