“Be careful how you talk about any habit you are trying to break. Don’t go out with friends and talk about how you are trying to break such-and-such bad habit and it is so hard. The more you say it is hard, the harder it will be. Actually, you would be better off not to talk about it much at all. Keep your goal between you and God, and possibly one or two other trusted friends or family members whom you want to pray for you and encourage you. When you are weary of doing battle with your wrong desires, think of how wonderful it will be when the bad habit is a thing of the past and a new habit has taken its place. Focusing on developing the good habit you want to establish will automatically help you enjoy freedom from the bad habit.”
“If we look at our history with honesty and clarity we will be forced to admit that our federal form of government has been, from the day of its birth, weakened in integrity, confused and confounded in its direction, by the unresolved race question. It is as if a political thalidomide drug taken during pregnancy caused the birth of a crippled nation.”
“If someone must be hurt, if it ever becomes necessary to bear pains, weather strong winds, or withstand trials or opposition, let it be adults and not children.”
“My friends, we cannot win the respect of the white people of the South or elsewhere if we are willing to trade the future of our children for our personal safety or comfort. Moreover, we must learn that passively to accept an unjust system is to cooperate with that system, and thereby to become a participant in its evil. ... 'Put up thy sword.”
“This power became addicting to many elected officials who, instead of going to Washington, DC, for a brief time to represent their constituency, wanted to hold their positions for extended periods of time — even for life. This growing power and the progressive intrusion of government into the lives of the people was so insidious that it went largely undetected.”
“I had no epiphany, no singular revelation, no moment of truth, but a steady accumulation of a thousand slights, a thousand indignities, a thousand unremembered moments, produced in me an anger, a rebelliousness, a desire to fight the system that imprisoned my people.”
“distinct vision, a precise plan, plenty of resources, and incredible leadership, but if you don’t have the right people, you’re not going to get anywhere.”
“I said to my children, 'I'm going to work and do everything that I can do to see that you get a good education. I don't ever want you to forget that there are millions of God's children who will not and cannot get a good education, and I don't want you feeling that you are better than they are. For you will never be what you ought to be until they are what they ought to be.”
“The most necessary task of civilization is to teach people how to think. It should be the primary purpose of our public schools. The mind of a child is naturally active, it develops through exercise. Give a child plenty of exercise, for body and brain. The trouble with our way of educating is that it does not give elasticity to the mind. It casts the brain into a mold. It insists that the child must accept. It does not encourage original thought or reasoning, and it lays more stress on memory than observation.”
“I love the story of the salesman who sat looking through the window of a hotel restaurant. Outside raged a blinding snowstorm. “Do you think the roads will be clear enough in the morning to travel?” he asked his waiter. “That depends,” the waiter replied. “Are you on salary or commission?”
“I have never met anyone who spent time in daily prayer, and in the study of the Word of God, and was strong in faith, who was ever discouraged for very long.”
“Common to all these types is the anthropomorphic character of their conception of God. In general, only individuals of exceptional endowments, and exceptionally high-minded communities, rise to any considerable extent above this level. But there is a third stage of religious experience which belongs to all of them, even though it is rarely found in a pure form: I shall call it cosmic religious feeling. It is very difficult to elucidate this feeling to anyone who is entirely without it, especially as there is no anthropomorphic conception of God corresponding to it. The individual feels the futility of human desires and aims and the sublimity and marvelous order which reveal themselves both in nature and in the world of thought. Individual existence impresses him as a sort of prison and he wants to experience the universe as a single significant whole. The beginnings of cosmic religious feeling already appear at an early stage of development, e.g., in many of the Psalms of David and in some of the Prophets. Buddhism, as we have learned especially from the wonderful writings of Schopenhauer, contains a much stronger element of this.”
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