“At some fundamental level, religion does not allow for compromise. It insists on the impossible. If God has spoken, then followers are expected to live up to God's edicts, regardless of the consequences. To base one's life on such uncompromising commitments may be sublime; to base our policy making on such commitments would be a dangerous thing.”
“God made us: invented us as a man invents an engine. A car is made to run on petrol, and it would not run properly on anything else. Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other. That is why it is just no good asking God to make us happy in our own way without bothering about religion. God cannot give us a happiness and peace apart from Himself, because it is not there.”
“يشعر الكثيرون أن الله كامن في مكان سري يتصيد لهم الأخطاء. وأنهم حالما يخطئون فإن سعادته تكتمل وهو يصرخ لهم بزهو: "ها قد أوقعت بك".وأنه منتظر ليسقطوا فيقول لهم:"ألم أقل لك". إنهم ينظرون إلي الله وكأنه الكائن الكوني الذي يتصف بالسادية والنكد. والذي يستمتع بأن يفشل خططنا. ودائماً ما يجد الطرق التي ينتقدنا بها، ويوجه بها الاتهامات لنا.وينتقم منا.
ولكن الله نفسه يقول: "لأني عرفت الأفكار التي أنا مفتكر بها عنكم، يقول الرب، أفكار سلام لا شر، لأعطيكم آخرة ورجاء."
(إرميا 29:11)
لا يوجد من يريد الأفضل والأصلح لك أكثر من الله. لا أحد يعلم ما هو الأفضل لك. وليس هناك من يجعلك تتمتع بالسعادة الحقيقية أكثر منه. الله لا يريدك أن تخاف منه.إنه يريدك أن تسرع إليه، لا أن تهرب منه.
في الواقع يذكر لنا الكتاب المقدس 365 مرة أن الله يقول :"لا تخف". واحدة لكل يوم من أيام السنة. فما الذي تخاف منه؟ لا أحد منا يعرف ما الذي سيواجهه خلال العام. لكن يمكننا أن نعرف أن الله يحبنا، وأن الله معنا، وأن الله لنا (أي في صفنا) . إن الواحد منا مضافاً إلي الله يصبح اغلبية في موقف.
فمن أين إذن ينبع خوفنا من الله؟ هناك مصدران أساسيان ضمير مذنب، وجهل بطبيعة الله. يقول الكتاب المقدس :
" لا خوف في المحبة، بل المحبة الكاملة تطرح الخوف إلى خارج لأن الخوف له عذاب. وأما من خاف فلم يتكمل في المحبة"
(يوحنا الأولي4:18)
الذنب يجعلنا نشعر بعدم الأمان.”
“Was it by reason that I attained to the knowledge that I must love my neighbor and not to
throttle him?. They told me so when I was a child, and I gladly believed it, because they told
me what was already in my soul. But who discovered it? Not reason! Reason has discovered
the struggle for existence and the law that I must throttle all those who hinder the satisfaction
of my desires. That is the deduction reason makes. But the law of loving others couldn't be
discovered by reason, because it is unreasonable.”
“JANUARY 11 FAITH GROWS BY EXPRESSION You are the light of the world. MATTHEW 5:14 Tom Allan, Scotland’s famous preacher, was brought to Christ while a soldier was singing, “Were you there when they crucified my Lord?” He said it was neither the song nor the voice, but the spirit in which that soldier sang—something about his manner, something about his sincerity of expression—that convicted Allan of his wicked life and turned him to the Savior. Jesus said, “You are the light of the world. . . . Let your light so shine before [others], that they may see your good works, and glorify your Father in heaven” (Matt. 5:14, 16). Our faith becomes stronger as we express it; a growing faith is a sharing faith. Pray now for those you know who need Christ, and ask God to help you be a witness to them—by the life you live and the words you speak. JANUARY 12 ALL FOR JESUS We are in Him who is true, in His Son Jesus Christ. 1 JOHN 5:20 In His Steps, by Charles M. Sheldon, tells of a challenge given by a pastor to his people to pledge for one year not to do anything without first asking the question: “What would Jesus do?” This challenge was kindled when a shabby man, mourning his wife who”
“Jesus indicated that there will be a permissive society just before He comes back . . . the world today is on an immoral binge such as has not been known since the days of Rome. We are in a hedonistic society, and what we are seeing is human nature expressing itself without God.”
“It is unwise to pay too little. When you pay too much, you lose a little money, that is all. When you pay too little, you sometimes lose everything because the thing you bought was incapable of doing what it was bought to do. The common law of business balance prohibits paying a little and getting a lot . .”
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