“I have naturally formed the habit of restraining my thoughts. A thoughtless word hardly ever escaped my tongue or pen. Experience has taught me that silence is part of the spiritual discipline of a votary of truth. We find so many people impatient to talk. All this talking can hardly be said to be of any benefit to the world. It is so much waste of time. My shyness has been in reality my shield and buckler. It has allowed me to grow. It has helped me in my discernment of truth.”
“An 'impersonal God'-well and good. A subjective God of beauty, truth and goodness, inside our own heads-better still. A formless life-force surging through us, a vast power which we can tap-best of all. But God himself, alive, pulling at the other end of the cord, perhaps approaching at an infinite speed, the hunter, King, husband-that is quite another matter.”
“The Bible teaches that Satan is the author of sin. Sin is the reason we have afflictions, including death. All of our problems and our suffering are a result of man’s rebellion
against God. But God has provided a rescue in His Son.”
“He knew she was there by the rapture and the terror that seized on his heart. She was
standing talking to a lady at the opposite end of the ground. There was apparently nothing
striking either in her dress or her attitude. But for Levin she was as easy to find in that crowdas a rose among nettles. Everything was made bright by her. She was the smile that shed light
all around her.”
“The world by its advertisements, its conversation, and its philosophy is engaged in a gigantic brainwashing task . . . The Christian is beset by secular and worldly propaganda.”
“[It is a] happy truth that man is capable of self-government, and only rendered otherwise by the moral degradation designedly superinduced on him by the wicked acts of his tyrant.”
“I have observed, indeed, generally, that while in protestant countries the defections from the Platonic Christianity of the priests is to Deism, in catholic countries they are to Atheism. Diderot, D'Alembert, D’Holbach, Condorcet, are known to have been among the most virtuous of men. Their virtue, then, must have had some other foundation than the love of God.
“Where did I get it from? Was it by reason that I attained to the knowledge that I must love
my neighbour and not throttle him? They told me so when I was a child, and I gladly believed
it, because they told me what was already in my soul. But who discovered it? Not reason!
Reason has discovered the struggle for existence and the law that I must throttle all those who
hinder the satisfaction of my desires. That is the deduction reason makes. But the law of
loving others could not be discovered by reason, because it is unreasonable.”
“Thus the truth—that his life should be directed by the spiritual element which is its basis,
which manifests itself as love, and which is so natural to man—this truth, in order to force a
way to man’s consciousness, had to struggle not merely against the obscurity with which it
was expressed and the intentional and unintentional distortions surrounding it, but also against
deliberate violence, which by means of persecutions and punishments sought to compel men
to accept religious laws authorized by the rulers and conflicting with the truth.”
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