“A. W. Tozer said, “The reason why many are still troubled, still seeking, still making little forward progress is because they haven’t yet come to the end of themselves. We’re still trying to give orders, and interfering with God’s work within us.”
“We can never live this [Christian] life on the highest plane unless we are continually growing and moving forward. You should be closer to God today in heart, soul, and body than at any other time so far in your life.”
“KEEP YOUR TONGUE FROM EVIL! For let him who wants to enjoy life and see good days [good—whether apparent or not] keep his tongue free from evil and his lips from guile (treachery, deceit). 1 Peter 3:10”
“I'll get angry in the same way with the coachman Ivan, argue in the same way, speak my
mind inappropriately, there will be the same wall between my soul's holy of holies and other
people, even my wife, I'll accuse her in the same way of my own fear and then regret it, I'll fail
in the same way to understand with my reason why I pray, and yet I will pray--but my life now,
my whole life, regardless of all that may happen to me, every minute of it, is not only not
meaningless, as it was before, but has the unquestionable meaning of the good which it is in
my power to put into it!”
“Focusing your life solely on making a buck shows a certain poverty of ambition. It asks too little of yourself. Because it's only when you hitch your wagon to something larger than yourself that you realize your true potential.”
“How do we approach the study of Muad’Dib’s father? A man of surpassing warmth and surprising coldness was the Duke Leto Atreides. Yet, many facts open the way to this Duke: his abiding love for his Bene Gesserit lady; the dreams he held for his son; the devotion with which men served him. You see him there—a man snared by Destiny, a lonely figure with his light dimmed behind the glory of his son. Still, one must ask: What is the son but an extension of the father?”
“This is the centre round which the Gita is woven. This renunciation is the central sun, round which devotion, knowledge and the rest revolve like planets. The body has been likened to a prison. There must be action where there is body. Not one embodied being is exempted from labour. And yet all religions proclaim that it is possible for man, by treating the body as the temple of God, to attain freedom. Every action is tainted, be it ever so trivial. How can the body be made the temple of God? In other words how can one be free from action, i.e. from the taint of sin? The Gita has answered the question in decisive language: ‘By desireless action; by renouncing fruits of action; by dedicating all activities to God, i.e., by surrendering oneself to Him body and soul.”
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