“But do you really mean, Sir," said Peter, "that there could be other worlds-all over the place, just round the corner-like that?"
"Nothing is more probable," said the Profesor, taking off his spectacles and beginning to polish them, while he muttered to himself, "I wonder what they do teach them at these schools.”
“He soon felt that the fulfillment of his desires gave him only one grain of the mountain of
happiness he had expected. This fulfillment showed him the eternal error men make in
imagining that their happiness depends on the realization of their desires.”
“No sooner do we believe that God loves us than there is an impulse to believe that He does so, not because He is Love, but because we are intrinsically lovable. The Pagans obeyed this impulse unabashed; a good man was "dear to the gods" because he was good. We, being better taught, resort to subterfuge. Far be it from us to think that we have virtues for which God could love us. But then, how magnificently we have repented! As Bunyan says, describing his first and illusory conversion, "I thought there was no man in England that pleased God better than I." Beaten out of this, we next offer our own humility to God's admiration. Surely He'll like that? Or if not that, our clear-sighted and humble recognition that we still lack humility. Thus, depth beneath depth and subtlety within subtelty, there remains some lingering idea of our own, our very own attractiveness. It is easy to acknowledge, but almost impossible to realize for long, that we are mirrors whose brightness, if we are bright, is wholly derived from the sun that shines upon us. Surely we must have a little--however little--native luminosity? Surely we can't be quite creatures?
“People are often unreasonable and self-centered. Forgive them anyway. If you are kind, people may accuse you of ulterior motives. Be kind anyway. If you are honest, people may cheat you. Be honest anyway. If you find happiness, people maybe jealous. Be happy anyway. The good you do today maybe forgotten tomorrow. Do good anyway. Give the world the best you have and it may never be enough. Give your best anyway. For you see, in the end, it is between you and God. It was never between you and them anyway.”
“The fanatical atheists are like slaves who are still feeling the weight of their chains which they have thrown off after hard struggle. They are creatures who—in their grudge against traditional religion as the "opium of the masses"—cannot hear the music of the spheres.”
“For us all, the world is disorderly and dangerous; ungoverned, and apparently ungovernable.” The questions arise: Who will restore order? Who can counter the danger of nuclear holocaust? Who alone can govern the world? The only answer is Jesus Christ!”
“A Bible not read is like a bulb not lighted. Only insane people will love to work in the darkness with Kings' bulbs which are not switched on! ... and so goes the one who has the King James' but does not search into it!”
“(Many people believe the lie that it is not God’s will to heal them, yet it is illogical to believe that God heals, and at the same time believe that He won’t heal you.)”
“The very nastiest and coarsest, I can't tell you. It is not grief, not dullness, but much worse.
It is as if all that was good in me had hidden itself, and only what is horrid remains.
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