“When we refuse to forgive, we are in disobedience to God’s Word. We open a door for Satan to start all kinds of trouble in our lives. We hinder the flow of love toward others. Our faith is blocked and our prayers are hindered. We are miserable and lose our joy. Our attitudes are poisoned and we spew the poison onto everyone we meet. The price we pay to hang on to our bitter feelings is definitely not worth it. Unforgiveness does have devastating effects, so do yourself a favor… forgive!”
“The Bible says a great deal about entire families coming to Christ. Rahab the harlot . . . the Philippian jailer . . . and Cornelius, the Roman centurion. That could be true in your family too. You may be the one who could lead your family to Christ.”
“We are not here to curse the darkness, but to light a candle that can guide us through the darkness to a safe and sure future. For the world is changing. The old era is ending. The old ways will not do.
The problems are not all solved and the battles are not all won and we stand today on the edge of a New Frontier - a frontier of unknown opportunities and perils, a frontier of unfulfilled hopes and threats.
It has been a long road to this crowded convention city. Now begins another long journey, taking me into your cities and towns and homes all over America.
Give me your help. Give me your hand, your voice and your vote.”
“mejor mamá que usted puede ser. Posiblemente, yo nunca seré el mejor pastor del mundo. Quizá no seré el mejor esposo ni el mejor padre, pero he decidido ser lo mejor que yo puedo ser y no me sentiré mal conmigo. Si otra persona puede hacer lo que hago mejor que yo, que bueno, yo no estoy en una competencia ni me estoy comparando con nadie. A mi manera de pensar, ¡yo soy el mejor! Y sé que estoy haciendo lo mejor que puedo. Eso es lo que nos enseña la Escritura. Dice: “Así que, cada uno someta a prueba su propia obra…”
“With your talents and industry, with science, and that steadfast honesty, which eternally pursues right, regardless of consequences, you may promise yourself everything but health, without which there is no happiness.”
“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”
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