“Don’t Waste Your Pain All things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose. ROMANS 8:28 Life is full of unjust situations that can create a great deal of pain for you, especially in your relationship with other people. You will experience some hurt and pain, but you don’t have to allow these experiences to destroy your happiness. You can’t always choose what happens to you, but you can choose how you respond to it. If you’ve been hurt, God can take your bad experiences and make them work for your good. Believing this truth is a positive decision that can help stop your pain. Choose to learn from the hurtful experiences instead of wasting your pain by allowing them to make you bitter. One way to do this is to overcome evil with good by making sure you don’t hurt others. It’s a good place to start!”
“Satan is the sower of compromise—leaving a bit of God’s truth into the dirty rags of sin. Satan is the commander in deceit, Satan is the ringleader in rebellion against the faithful.
Satan is the sly serpent of temptation.
Satan is the false hope of security.
Satan is the great pretender.
Satan is the great spoiler of everything good.
And Satan wants to destroy you.”
“I’m afraid many young people today have very romantic ideas about marriage—ideas that do not necessarily reflect the truth . . .Romantic feelings alone are not enough when the problems and strains come—as they inevitably do.”
“When failure imprisons you for not doing what you should have done, you have no option than to bail yourself on the promise of trying again! Try again!”
“Three hundred years ago people in England were putting witches to death. Was that what you call the 'Rule of Human Nature or Right Conduct?’ But surely the reason we do not execute witches is that we do not believe there are such things. If we did—if we really thought that there were people going about who had sold themselves to the devil and received supernatural powers from him in return and were using these powers to kill their neighbours or drive them mad or bring bad weather—surely we would all agree that if anyone deserved the death penalty, then these filthy quislings did? There is no difference of moral principle here: the difference is simply about matter of fact. It may be a great advance in knowledge not to believe in witches: there is no moral advance in not executing them when you do not think they are there. You would not call a man humane for ceasing to set mousetraps if he did so because he believed there were no mice in the house.”
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