“Honesty means exactly what it says. We are honest and trustworthy in all our dealings. People can trust our word, because we refuse to lie or shade the truth.”
“In external ways Pierre had hardly changed at all. In appearance he was just what he used
to be. As before he was absent-minded and seemed occupied not with what was before his
eyes but with something special of his own. The difference between his former and present
self was that formerly when he did not grasp what lay before him or was said to him, he had
puckered his forehead painfully as if vainly seeking to distinguish something at a distance. At
present he still forgot what was said to him and still did not see what was before his eyes, but
he now looked with a scarcely perceptible and seemingly ironic smile at what was before him
and listened to what was said, though evidently seeing and hearing something quite different.
Formerly he had appeared to be a kindhearted but unhappy man, and so people had been
inclined to avoid him. Now a smile at the joy of life always played round his lips, and sympathy
for others shone in his eyes with a questioning look as to whether they were as contented as
he was, and people felt pleased by his presence.”
“Germans are self-confident on the basis of an abstract notion—science, that is, the
supposed knowledge of absolute truth. A Frenchman is self-assured because he regards
himself personally, both in mind and body, as irresistibly attractive to men and women. An
Englishman is self-assured, as being a citizen of the best-organized state in the world, and
therefore as an Englishman always knows what he should do and knows that all he does as
an Englishman is undoubtedly correct. An Italian is self-assured because he is excitable and
easily forgets himself and other people. A Russian is self-assured just because he knows
nothing and does not want to know anything, since he does not believe that anything can be
known.”
“The effective Christians of history have been men and women of great personal discipline. The connection between the words disciple and discipline is obvious. To be a true, effective disciple of Christ we must seek to discipline our lives and endeavor to walk even as He walked. The thing that has hindered the progress of the church is not so much our talk and our creeds; but it has been our walk, our conduct, our daily living. We need a revival of Christian example, and that can only come when professed followers of Christ begin to practice Christian discipline.”
“It is also a warning. It is a warning that, if nobody reads the writing on the wall, man will be reduced to the state of the beast, whom he is shaming by his manners.”
“The mark of Friendship is not that help will be given when the pinch comes (of course it will) but that, having been given, it makes no difference at all.”
“It seems to me that this is the method that must guide the actions of the Negro in the present crisis in race relations. Through nonviolent resistance the Negro will be able to rise to the noble height of opposing the unjust system while loving the perpetrators of the system. The Negro must work passionately and unrelentingly for full stature as a citizen, but he must not use inferior methods to gain it. He must never come to terms with falsehood, malice, hate, or destruction.”
“But it seems to me that a man cannot and ought not to say that he loves, he said. Why
not? I asked. Because it will always be a lie. As though it were a strange sort of discovery that
someone is in love! Just as if, as soon as he said that, something went snap-bang - he loves.
Just as if, when he utters that word, something extraordinary is bound to happen, with signs
and portents, and all the cannons firing at once. It seems to me, he went on, that people who
solemnly utter those words, 'I love you,' either deceive themselves, or what's still worse,
deceive others.”
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